1727年在Wernerkapelle von Oberwesel举行的反犹太仪式谋杀救济和1970年的不情愿拆除

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Walter Karbach
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引用次数: 0

摘要

本文描述了一件1727年雕刻的浮雕。该浮雕描绘了1287年耶稣受难日的场景,当时犹太人据称折磨并杀害了奥伯韦塞尔的维尔纳,他后来被尊为基督教圣人。该浮雕附属于奥伯韦塞尔维尔纳教堂,靠近教堂的穹顶,据说维尔纳的谋杀仪式就是在那里发生的。在他被埋葬在邻近的巴卡拉赫之后,数百名犹太人在奥伯韦塞尔、博帕德以及莱茵河和摩泽尔河沿岸遭到袭击和谋杀。这个故事导致了几个世纪以来对犹太人的诽谤。事实上,直到1963年,特里尔教区才将维尔纳的纪念日从其礼拜日历中删除。这篇文章还展示了纳粹如何将这个浮雕纳入他们的反犹太宣传活动,并展示了这个浮雕是如何成为该地区传统崇拜的一部分,直到1970年才被不情愿地拆除。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Das antijüdische Ritualmordrelief von 1727 an der Wernerkapelle von Oberwesel und seine widerwillige Entfernung 1970
Abstract This article describes a relief that was sculpted in 1727. The relief depicts a Good Friday scene in 1287, when Jews allegedly tortured and killed Werner of Oberwesel, who came to be venerated as a Christian saint. Attached to the Oberwesel Werner Chapel, the relief was near the vault of the chapel, where the ritualized murder of Werner supposedly took place. After his burial in neighbouring Bacharach, hundreds of Jews were attacked and murdered in Oberwesel, Boppard, as well as along the Rhine and Moselle Rivers. This story contributed to the defamation of Jews for centuries. It was, in fact, not until 1963 that the Diocese of Trier expunged Werner’s memorial day from its liturgical calendar. This article also demonstrates how the Nazis incorporated this relief into their anti-Semitic propaganda campaigns and shows how the relief was part of traditional worship in the area until it was reluctantly removed in 1970.
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