《吠陀》出版竞赛中的传教士

Q2 Arts and Humanities
Cezary Galewicz
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引用次数: 1

摘要

19世纪初,在欧洲和印度,有几个相互竞争的项目向更广泛的公众开放迄今为止受到保护的吠陀文本。除了那些被帝国控制精神或据称纯粹的学术兴趣所激励的人之外,其他人将自己置于印度新一波传教工作的更广泛目标中。在积极参与这类项目的新教传教士中,苏格兰教会的约翰·史蒂文森牧师是无与伦比的杰出人物。这篇论文旨在跟踪出版的情况,并提供一个关于复杂意识形态的想法,这种意识形态可能伴随着史蒂文森在编辑和翻译《吠陀》方面的开创性工作,特别是他1833年在孟买出版的题为《三重科学》的作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Missionaries in the Race for Putting the Veda to Print
The early 1800s saw several competing projects of opening the hitherto guarded textuality of the Veda to a wider public, both in Europe and in India. Apart from those animated by the spirit of imperial control or allegedly pure academic interest, others situated themselves within broader goals of the new wave of missionary work in India. Among the Protestant missionaries to take active part in projects of that sort, the exceptional figure of Rev. John Stevenson of the Church of Scotland stands conspicuously unparalleled. The paper intends to follow the circumstances of the publishing and to offer an idea about the complex ideology that might have accompanied Stevenson’s pioneering work in editing and translating of the Veda, especially his work titled The Threefold Science that appeared in 1833 in Bombay.
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
9
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