从1895年圣诞节到1922年新年前夕:同性恋自杀和巴西的漫漫死亡之路

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Cesar A Braga-Pinto
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引用次数: 0

摘要

这篇文章考虑了一个异质的、经常难以读懂的巴西作家群体,包括帕纳西派、象征派和颓废派。这些艺术家把自己想象成一场世界性的跨国运动的一部分,他们以奢侈或酷儿的姿态出现,背弃了他们那个时代新兴的民族主义情绪和紧迫的社会问题。我认为,这种超然指向了一种历史的酷儿模式。我进一步认为,希望和社区的积极修辞不足以理解或应对负面人物,即那些远离社会生活,沟通,最终远离未来的人。我首先关注的是自杀的两名古怪的末世作家,劳尔·庞培(Raul Pompeia, 1863-95)和剧作家罗伯托·戈麦斯(Roberto Gomes, 1882-1922)。然后,我提出,一个巴西“自杀者”的档案可以提供阅读这些“最后的毁灭”作家的方法,以及其他拒绝适应民族文化谱系的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between Christmas Day, 1895, and New Year’s Eve, 1922: Queer Suicide and Brazil's Long Fin de Siècle
This essay considers a heterogeneous and often unreadable group of fin-de-siècle Brazilian writers that includes Parnassians, Symbolists, and Decadents. These artists imagined themselves part of a cosmopolitan, transnational movement that posed as extravagant or queer, turning their back on both emerging nationalist sentiments and urgent social issues of their time. This detachment, I argue, points to a queer mode of historicity. I further argue that an affirmative rhetoric of hope and community is insufficient to understand or cope with negative figures, that is, those who turn away from social life, communication, and, ultimately, from futurity. I first focus on two queer fin-de-siècle writers who committed suicide, Raul Pompeia (1863-95) and the playwright Roberto Gomes (1882-1922). I then propose that an archive of Brazilian "suicidals" may provide ways of reading these fin-de-siècle writers, as well as others who resist accommodation in the genealogy of national culture.
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来源期刊
Journal of Lusophone Studies
Journal of Lusophone Studies Arts and Humanities-Literature and Literary Theory
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0.10
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