伊壁鸠鲁的批判实践与菲洛尼亚的隐喻Parrhêsia

IF 0.5 2区 哲学 0 RELIGION
Connor Purcell Wood
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引用次数: 0

摘要

约翰书信包含了两个parrhêsia的概念。其中一个,他们直呼其名,是在上帝面前的大胆,与非犹太人哲学不同,但被犹太作家探索。第二种是含蓄的,反映了希腊化的坦率批评和指责的哲学传统。Johannine parrhêsia是公众人物,致力于群体凝聚力,在方法和目标上与伊壁鸠鲁派最为相似。然而,Johannine的隐喻语言虽然晦涩难懂,但表明犹太人的根源在于其批判社区的先决条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epicurean Critical Praxis and Philonian Metaphor in Johannine Parrhêsia
The Johannine epistles contain two concepts of parrhêsia. One, which they call by name, is a boldness before God, foreign to Gentile philosophy but explored by Jewish writers. The second, which is implicit, reflects the Hellenistic philosophical traditions of frank criticism and rebuke. Johannine parrhêsia—public and oriented toward group cohesion—most closely matches that of Epicureans in its methods and goals. However, Johannine metaphorical language, though obscure, suggests Jewish roots in its preconditions for a critical community.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
48
期刊介绍: The Journal for the Study of the New Testament is one of the leading academic journals in New Testament Studies. It is published five times a year and aims to present cutting-edge work for a readership of scholars, teachers in the field of New Testament, postgraduate students and advanced undergraduates. All the many and diverse aspects of New Testament study are represented and promoted by the journal, including innovative work from historical perspectives, studies using social-scientific and literary theory or developing theological, cultural and contextual approaches.
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