身体知识,第二部分:运动、记忆与现代性神话

IF 0.6 2区 哲学 0 PHILOSOPHY
I. Wilner
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引用次数: 0

摘要

摘要:一幅人类学家弗朗茨·博阿斯假扮土著青年寻找人肉的照片。它看起来像是文化挪用的标志,但在这幅画的背后是一段土著影响的历史。身体知识的档案——包含在舞蹈动作中的记忆,并以图像为索引——揭示了说Kwak'wala语的人开化了来研究他们的白人,将他转化为编码在哈马萨舞中的主客逻辑。将鲍亚士视为土著知识的主体,从根本上重新配置我们对影响力的理解,迫使我们问谁创造了现代性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Body Knowledge, Part II: Motion, Memory, and the Mythology of Modernity
Abstract:A photograph depicts anthropologist Franz Boas posing as an Indigenous youth in search of human flesh. It looks like an icon of cultural appropriation, but behind the picture is a history of Indigenous influence. The archive of body knowledge—memories encapsulated in the motions of dance and indexed in images—reveals that the Kwak'wala-speaking peoples civilized the white man who came to study them, converting him to the Host–Guest logic of potlatch encoded in their Hamatsa dance. Seeing Boas as a host body of Indigenous knowledge radically reconfigures our understanding of influence, compelling us to ask who creates modernity.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
39
期刊介绍: Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.
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