{"title":"身体知识,第二部分:运动、记忆与现代性神话","authors":"I. Wilner","doi":"10.1353/jhi.2022.0011","DOIUrl":null,"url":null,"abstract":"Abstract:A photograph depicts anthropologist Franz Boas posing as an Indigenous youth in search of human flesh. It looks like an icon of cultural appropriation, but behind the picture is a history of Indigenous influence. The archive of body knowledge—memories encapsulated in the motions of dance and indexed in images—reveals that the Kwak'wala-speaking peoples civilized the white man who came to study them, converting him to the Host–Guest logic of potlatch encoded in their Hamatsa dance. Seeing Boas as a host body of Indigenous knowledge radically reconfigures our understanding of influence, compelling us to ask who creates modernity.","PeriodicalId":47274,"journal":{"name":"JOURNAL OF THE HISTORY OF IDEAS","volume":"83 1","pages":"229 - 255"},"PeriodicalIF":0.6000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Body Knowledge, Part II: Motion, Memory, and the Mythology of Modernity\",\"authors\":\"I. Wilner\",\"doi\":\"10.1353/jhi.2022.0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:A photograph depicts anthropologist Franz Boas posing as an Indigenous youth in search of human flesh. It looks like an icon of cultural appropriation, but behind the picture is a history of Indigenous influence. The archive of body knowledge—memories encapsulated in the motions of dance and indexed in images—reveals that the Kwak'wala-speaking peoples civilized the white man who came to study them, converting him to the Host–Guest logic of potlatch encoded in their Hamatsa dance. Seeing Boas as a host body of Indigenous knowledge radically reconfigures our understanding of influence, compelling us to ask who creates modernity.\",\"PeriodicalId\":47274,\"journal\":{\"name\":\"JOURNAL OF THE HISTORY OF IDEAS\",\"volume\":\"83 1\",\"pages\":\"229 - 255\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF THE HISTORY OF IDEAS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jhi.2022.0011\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE HISTORY OF IDEAS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jhi.2022.0011","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Body Knowledge, Part II: Motion, Memory, and the Mythology of Modernity
Abstract:A photograph depicts anthropologist Franz Boas posing as an Indigenous youth in search of human flesh. It looks like an icon of cultural appropriation, but behind the picture is a history of Indigenous influence. The archive of body knowledge—memories encapsulated in the motions of dance and indexed in images—reveals that the Kwak'wala-speaking peoples civilized the white man who came to study them, converting him to the Host–Guest logic of potlatch encoded in their Hamatsa dance. Seeing Boas as a host body of Indigenous knowledge radically reconfigures our understanding of influence, compelling us to ask who creates modernity.
期刊介绍:
Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.