Emily C.Bruce的《国内革命:现代童年与德国中产阶级的起源》(综述)

IF 0.1 0 LITERATURE
Martina Winkler
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引用次数: 0

摘要

书评伤感小说和托马斯·马尔萨斯关于人口与再生产的思想。关于马尔萨斯的文学讨论大多集中在英国文学上,因此本章通过考虑马尔萨斯对美国的影响来填补学术上的空白。从马尔萨斯主义的角度阅读《Dred》揭示了斯托如何不把儿童想象成解决社会问题;相反,白人儿童呼吁人们关注对人口过剩的焦虑,并强化定居者的殖民主义意识形态。例如,一些角色结婚但没有孩子,而贫穷的白人孩子威胁着他们整个家庭的生存。这本书的结论阐述了各种类型的“反社会”儿童是如何在南北战争前继续存在的,这在Zitkala-Ša的著作和Pauline Hopkins的《薇诺娜:南部和西南部黑人生活的故事》中都很明显。索德伯格还提出了一些关于当代分类的有趣观点,如“快克婴儿”,这些分类仍然将有色人种儿童排除在更理想化的儿童定义之外。事实上,这本书关于将儿童视为对美国未来的威胁的讨论在今天尤其重要,尤其是在特雷冯·马丁和塔米尔·赖斯等黑人青年被谋杀之后。尽管这本书认真关注种族和年龄类别,但索德伯格承认该项目的局限性:它有可能强化关于边缘化儿童,尤其是黑人儿童的有害叙事,而且它以成人对童年的构建而非儿童的视角为中心。在阅读时,我想知道南北战争前的孩子们是否认为自己是邪恶的——或者除了天真、脆弱和多愁善感之外的任何东西。此外,如果一个孩子从商店偷东西或烧毁建筑物,他们是否参与了构建不可救药的童年?未来的研究考虑到儿童创作的文本或马拉·古巴尔的亲属关系模型,可能对进一步绘制南北战争前的替代童年特别有用。总的来说,《邪恶的婴儿》对于那些对南北战争前美国文学、美国儿童医学或法律史以及种族如何影响19世纪美国儿童感兴趣的学者来说是有用的。这本书显示了重新思考学者用来理解童年的类别的价值。进一步思考哪些儿童属于这些类别,哪些儿童被排除在外,可以更好地理解南北战争前的美国是如何看待他们的社会的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revolutions at Home: The Origin of Modern Childhood and the German Middle Class by Emily C. Bruce (review)
Book Reviews sentimental fiction and Thomas Malthus’s ideas about population and reproduction. Most literary discussions of Malthus focus on British literature, so this chapter fills a gap in scholarship by considering Malthus’s American influence. Reading Dred through a Malthusian perspective reveals how Stowe does not imagine children as solving societal problems; rather, white children call attention to anxieties about overpopulation and reinforce settler colonialist ideologies. For example, some characters marry but don’t have children, while impoverished white children threaten the survival of their whole family. The book’s conclusion addresses how the various types of “antisocial” childhoods continue past the antebellum period, as evident in Zitkala-Ša’s writings and Pauline Hopkins’s Winona: A Tale of Negro Life in the South and Southwest. Soderberg also raises interesting points about contemporary classifications such as “crack baby” that still exclude children of color from more idealized definitions of childhood. Indeed, the book’s discussion on viewing children as threats to the future of the United States is particularly relevant today, especially after the murders of Black youth like Trayvon Martin and Tamir Rice. Although the book pays careful attention to race and age categories, Soderberg acknowledges the project’s limits: it risks reinforcing harmful narratives about marginalized children, especially Black children, and it centers on adult constructions of childhood rather than children’s perspectives. While reading, I wondered whether antebellum children saw themselves as vicious—or as anything other than innocent, vulnerable, and sentimental. Furthermore, if a child steals from a store or burns down a building, are they participants in constructing childhood as incorrigible? Future studies considering child-authored texts or Marah Gubar’s kinship model could be particularly useful to further map out alternative antebellum childhoods. Overall, Vicious Infants would be useful for scholars interested in antebellum US literature, medical or legal histories of US childhood, and how race impacted nineteenth-century US childhoods. This book shows the value of reconsidering the categories scholars use to understand childhood. Thinking further about which children belong to these categories and which are excluded from them can produce a better understanding of how the antebellum United States envisioned their society.
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