薛一伟的《李尔王》

IF 0.1 Q4 Arts and Humanities
G. Lin, Stephen Nashef
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引用次数: 1

摘要

林刚认为,薛义伟的《李尔王》和《一九七九》是中国第一部真正继承西方现代主义,特别是乔伊斯的《尤利西斯》的小说。薛的小说和莎士比亚的《李尔王》之间的关系反映了尤利西斯和荷马的《奥德赛》之间的联系,后者将前一文本的叙事结构重新调整到现代语境中。薛的小说利用这种文学手法来反思中国现代史,用命运的概念来隐喻普通人无助地受制于历史的强大力量。林认为,通过关注主人公的反抗精神,《李尔王》和《一九七九》区别于同一时期的大多数中国文学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Xue Yiwei’s “King Lear”
In this essay Lin Gang argues that Xue Yiwei’s “King Lear” and Nineteen Seventy-Nine (“Lier Wang” yu 1979) is the first Chinese novel to truly follow in the footsteps of Western modernism, specifically Joyce’s Ulysses. The relationship between Xue’s novel and Shakespeare’s King Lear mirrors that between Ulysses and Homer’s The Odyssey, which sees the narrative structure of a previous text repurposed in a modern context. Xue’s novel makes use of this literary technique to reflect on Chinese modern history, using the notion of fate as a metaphor for the powerful forces of history to which ordinary people find themselves helplessly subject. By focusing on the protagonist’s spirit of defiance, Lin argues, “King Lear” and Nineteen Seventy-Nine distinguishes itself from most Chinese literature set in the same period.
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