申命记中的抄写员(šōṭerîm)

IF 0.1 3区 哲学 0 RELIGION
D. Edelman
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引用次数: 0

摘要

摘要šō的七种用法综述ṭ在《申命记》和《希伯来圣经》其他地方的18次出现表明,在所有情况下,最好的翻译是“抄写员”ṭ埃尔姆被归类为利未人,即那些通过宣誓“约束”王室或帝国服务但原则上以神庙为基础的人,尽管像法官和可能的一些守门人一样,许多人都是“外部”工作的。神庙崇拜对那些意识形态反映在《申命记》中的人来说兴趣不大。然而,有可能认为,利未人可能与书中的牧师和利未人牧师形成对比,他们被认为是更具体的抄写员ṭ呃îm,专业。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Scribes (šōṭerîm) in Deuteronomy
ABSTRACT A review of the seven uses of šōṭēr in Deuteronomy and the eighteen occurrences elsewhere in the Hebrew Bible indicates that the best translation in all cases is “scribe.” By the Hellenistic period and the writing of Chronicles, šōṭerîm were classified as Levites, i.e. those “bound” by oath to royal or imperial service but based in principle in the temple, even though, like judges and possibly some gate-keepers, many worked “externally.” The temple cult is of little interest to those whose ideology is reflected in most of Deuteronomy. Nevertheless, it is possible to suggest that the Levites, who may contrast with the priests and the Levitical priests in the book, were conceived of more specifically as scribes, šōṭerîm, by profession.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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