激进数字护理的实践:走向酷儿自主迁移

IF 2.5 3区 哲学 Q1 CULTURAL STUDIES
V. Makrygianni, Vasilis Galis
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引用次数: 1

摘要

欧洲酷儿移民的数字连接在面对边境制度、异性恋规范和种族主义压迫方面发挥着至关重要的作用。酷儿移民所使用的信息通信技术,打破了沉默与暴力的物质政治。然而,数字技术也意味着严重的危害。酷儿移民利用数字空间赋予自己权力,建立网络,追踪、接触和创造更安全的关怀空间。本文概念化了护理是如何在自我组织的行动和横向关系中实现的,这些关系质疑权力制度和商品化实践,同时引入了激进数字护理的概念。(激进)护理的数字空间构成了同情的安全空间,人们可以被倾听和相信。它们是酷儿寻求认可和关怀的参考点。此外,酷儿移民构成了主体和照料位置之间的不断转换,重新定义了家庭和安全的概念以及移民本身的物质秩序。基于对十次对团结主义者和移民的半结构化访谈的定性研究,本文揭示了酷儿移民对数字媒体的占有如何通过对边境技术的争论重新安排边境地区的物质政治,并通过激进的关怀,让社区生活在艰难、恐惧和虐待中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Practices of radical digital care: towards autonomous queer migration
ABSTRACT Digital connectivity of queer migrants on the move to Europe plays a crucial role in confronting border regimes, heteronormativity and racist oppression. ICTs at the disposal of queer migrants interrupt the material politics of silence and violence. However, digital technology also implies serious hazards. Queer migrants use digital space to empower themselves, to build networks, and to trace, reach and create safer spaces of care. This paper conceptualises how care is materialised in self-organised actions and horizontal relationships that question power regimes and commodification practices while introducing the notion of radical digital care. Digital spaces of (radical) care constitute safe spaces of compassion where people can be heard and believed. They act as points of reference for queer people seeking recognition and care. Moreover, queer migration constitutes constant shifting between subject and care positions that redefine the notion of home and safety and the material ordering of migration itself. Based on a qualitative study of ten semi-structured interviews with solidarians and migrants, this paper reveals how the appropriation of digital media by queer migrants re-arranges the material politics of the borderland by contesting border technologies, and through radical care, allows communities to live through hardship, fear, and abuse.
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来源期刊
Science As Culture
Science As Culture Multiple-
CiteScore
5.20
自引率
3.80%
发文量
28
期刊介绍: Our culture is a scientific one, defining what is natural and what is rational. Its values can be seen in what are sought out as facts and made as artefacts, what are designed as processes and products, and what are forged as weapons and filmed as wonders. In our daily experience, power is exercised through expertise, e.g. in science, technology and medicine. Science as Culture explores how all these shape the values which contend for influence over the wider society. Science mediates our cultural experience. It increasingly defines what it is to be a person, through genetics, medicine and information technology. Its values get embodied and naturalized in concepts, techniques, research priorities, gadgets and advertising. Many films, artworks and novels express popular concerns about these developments. In a society where icons of progress are drawn from science, technology and medicine, they are either celebrated or demonised. Often their progress is feared as ’unnatural’, while their critics are labelled ’irrational’. Public concerns are rebuffed by ostensibly value-neutral experts and positivist polemics. Yet the culture of science is open to study like any other culture. Cultural studies analyses the role of expertise throughout society. Many journals address the history, philosophy and social studies of science, its popularisation, and the public understanding of society.
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