挑战主流职业道德:独立工作人员的工作、小睡和生产力

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Eeva Kesküla
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引用次数: 0

摘要

本文批评了资本主义社会中工作的中心地位,并观察了那些为了数字游牧生活而放弃了在当地工作的人。新冠肺炎第一波疫情期间,在泰国进行了五个月的实地考察,结果表明,数字游牧民渴望对自己的工作拥有自主权,包括减少工作时间。然而,追求他们的理想意味着一方面谈判尽量减少劳动时间的愿望,另一方面谈判不符合辛勤工作的霸权价值观的内疚感。数字游民在谈论高效工作时,试图克服占主导地位的职业道德。虽然这些数字游牧民通常从自主性和效率的角度谈论“生产力”,但对“看起来懒惰”的担忧将注意力转移到了生产力的主流概念上,比如“努力工作”。这篇文章借鉴了工作哲学家和认真对待乌托邦的必要性,提出即使是小规模和个性化的,数字游牧民重组工作生活的尝试也是对工作的重要批判,尤其是在新冠疫情后更远程工作的趋势下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Challenging the dominant work ethic: Work, naps, and productivity of location-independent workers
This paper critiques the centrality of work in capitalist societies and looks at people who have abandoned their location-bound jobs for the lifestyle of a digital nomad. Five months of fieldwork in Thailand during the first wave of the COVID-19 pandemic revealed that digital nomads aspired to have autonomy over their work, including reducing their work time. However, pursuing their ideal meant negotiating the desire to minimise labour hours on the one hand and guilt about not fitting the hegemonic values of hard work on the other. Digital nomads try to overcome the dominant work ethic in their talk about working productively. While these digital nomads generally spoke of ‘productivity’ in terms of autonomy and efficiency, concerns over ‘appearing lazy’ shifted the register to mainstream concepts of productivity, such as ‘hard work’. Drawing on philosophers of work and the need to take utopias seriously, this article proposes that even if small-scale and individualised, digital nomads’ attempts to reorganise their working lives are an important critique of work, especially in post-COVID trends toward more remote working.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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