日产法和民法的三个阶段

Andang Binawan
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引用次数: 0

摘要

本文论述了历史上政法与国(民)法关系的变迁。总的来说,我们可以看出三个阶段:统治,对抗-冲突,最后是和谐。这些阶段以描述或证明当前情况的理论或原则为标志。例如,教皇格拉西乌斯提出了双剑原则。随着民族国家的出现和研究现实的科学方法的出现,我们进入了教会法与民族国家制定的积极的世俗法的对抗阶段。第三阶段以梵蒂冈第二届大公会议为标志,提出了“salus animarum suprema lex”和“salus populi suprema lex”两个重要原则,确定了教会法与世俗法的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TIGA FASE NISBAH HUKUM GEREJA DENGAN HUKUM SIPIL
This paper discusses the changing relationship between canonic law and state (civil) law in history. In general, we can discern three stages: domination, confrontation-conflic and lastly harmony. The stages are marked by theories or principles describing or justifying the current situation.  Pope Gelasius, for instance, forward the double sword principle. With the advent of nation-states and emerging scientific approach to reality, we enter the confrontation stage between Church Law and positive secular laws made by nations states.  The third stage is marked by the 2nd Vatican Council, putting forward two important principles, i.e., salus animarum suprema lex and salus populi suprema lex, determining the relationship between Church law and secular laws.
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