作为批判方法的反阿姨:从性别反抗到软优雅

IF 0.5 3区 社会学 Q3 AREA STUDIES
Swethaa S. Ballakrishnen
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引用次数: 0

摘要

摘要本文记录了作者从一个反阿姨的泰米尔南亚社会化转变为一个更批判性地接受阿姨作为一个酷儿民族志学家。我致力于反射性的民族志方法,思考“看不见的阿姨”的形象,作为一种扰乱领域的方式,同时也为一个人奇怪的身体和心理服务。特别是,在借鉴批判性阿姨对话的滋养压力,特别是围绕话语和颠覆的对话时,我分享了我自己的研究和个人身份是如何结合在一起的,允许对曾经遥远的术语和概念进行彻底的重新想象。我认为,这种以柔和的优雅和新的能力回归过去的不适和抵抗,是批判阿姨——或反阿姨——方法的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anti/Aunty as Critical Method: From Gendered Resistance to Soft Grace
Abstract This article chronicles the author’s transformation from an anti-aunty Tamil South Asian socialisation to a more critical acceptance of aunty–ness as a queer ethnographer. Committing to reflexive ethnographic methods, I contemplate on the figure of the ‘invisible aunty’ as a way of disrupting the field while also being self-serving to one’s queer body and psyche. Particularly, in drawing from the nourishing strain of critical aunty dialogue, especially around discourse and subversion, I share how my own research and personal identities have coalesced, allowing for a radical reimagination of once-distant terms and concepts. This return to past discomfort and resistance with soft grace and new ability, I argue, is at the core of the critical aunty—or anti/aunty—method.
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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