{"title":"寻找失落的海姆:启蒙辩证法中的荷马与海玛","authors":"David Youd","doi":"10.1093/crj/clad009","DOIUrl":null,"url":null,"abstract":"\n In this essay, I return to Horkheimer and Adorno’s reading of the Odyssey in the Dialectic of Enlightenment to suggest that Odysseus’s crew comes to figure ‘the Jew’ as a representative of nature in the antisemitic Imaginary—the nature that enlightenment continues to repress. Escape from enlightenment’s deadlock will depend on the ‘remembrance’ of that nature, an operation itself considered ‘Jewish’ and enacted in the epic’s dialectical form.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"In Search of Lost Haim: Homer and Heimat in the Dialectic of Enlightenment\",\"authors\":\"David Youd\",\"doi\":\"10.1093/crj/clad009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In this essay, I return to Horkheimer and Adorno’s reading of the Odyssey in the Dialectic of Enlightenment to suggest that Odysseus’s crew comes to figure ‘the Jew’ as a representative of nature in the antisemitic Imaginary—the nature that enlightenment continues to repress. Escape from enlightenment’s deadlock will depend on the ‘remembrance’ of that nature, an operation itself considered ‘Jewish’ and enacted in the epic’s dialectical form.\",\"PeriodicalId\":42730,\"journal\":{\"name\":\"Classical Receptions Journal\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-05-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Classical Receptions Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/crj/clad009\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Classical Receptions Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/crj/clad009","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
In Search of Lost Haim: Homer and Heimat in the Dialectic of Enlightenment
In this essay, I return to Horkheimer and Adorno’s reading of the Odyssey in the Dialectic of Enlightenment to suggest that Odysseus’s crew comes to figure ‘the Jew’ as a representative of nature in the antisemitic Imaginary—the nature that enlightenment continues to repress. Escape from enlightenment’s deadlock will depend on the ‘remembrance’ of that nature, an operation itself considered ‘Jewish’ and enacted in the epic’s dialectical form.
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