“Tum Log Yeh Shabd Ke Peechhey Kyon Parh Jaate Ho?”:汉萨尔·梅塔(Hansal Mehta)的《阿里加尔》(Aligarh)中的语言、卑贱和酷儿男子气概

IF 0.3 0 ASIAN STUDIES
Sucheta M. Choudhuri
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引用次数: 1

摘要

本文探讨了汉萨尔·梅塔2016年的电影《阿利格尔》中对卑贱男性的表现如何抵制酷儿的抹除。德里高等法院宣布印度刑法第377条对同性恋的歧视不合法后不久,印度媒体就重点报道了阿里加尔穆斯林大学马拉地语文学教授斯里尼瓦斯·拉马钱德拉·西拉斯(Srinivas Ramachandra Siras)遭袭击、停职并随后死亡的事件。Aligarh重温了Siras的悲惨命运,他被迫的堕落不仅是由他的性取向催化的,也是由当地的“战争”催化的,这种“战争”认可了特定地区的男性气概。这部电影明确表达了对语言中隐含的代理机构的不信任。在Aligarh中,卑鄙的男性身体成为反抗的源泉,打破了由法律语言和酷儿行动主义的新自由主义话语平等执行的僵化的法典。西拉斯的堕落,他对早期情感的不可译性的坚持以及对沉默,停顿和情感过剩的评价,都是对象征秩序的颠覆,是对前语言领域的回归。影片以一种与后殖民时期的性别和性规范相对立的方式,塑造了一种可鄙的酷儿男性气质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Tum Log Yeh Shabd Ke Peechhey Kyon Parh Jaate Ho?’: Language, abjection and queer masculinity in Hansal Mehta’s Aligarh
ABSTRACT This article examines how the representation of abject masculinity resists queer erasure in Hansal Mehta’s 2016 film Aligarh. Shortly after the Delhi High Court delegitimized the homophobic Section 377 of the Indian Penal Code, the national media highlighted the assault, suspension and subsequent death of Srinivas Ramachandra Siras, a professor of Marathi literature at Aligarh Muslim University. Aligarh revisits the tragic fate of Siras, whose enforced abjection was catalyzed by not only his sexual orientation, but also the vernacular ‘wars’ that sanction region-specific forms of masculinity. The film articulates a mistrust of agency implicit in language. The abject male body in Aligarh becomes a source of resistance, rupturing the rigid codification enforced equally by the language of law and by neoliberal discourses of queer activism. Siras’s abjection, his insistence on the untranslatability of inchoate feelings and valorization of silences, pauses and emotional excess enacts a subversion of the symbolic order and a return to the pre-linguistic realm. The film posits abject queer masculinity in spectral opposition to postcolonial norms of gender and sexuality.
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来源期刊
South Asian Popular Culture
South Asian Popular Culture Arts and Humanities-Visual Arts and Performing Arts
CiteScore
1.00
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