两个幻象的故事:代表东方的西方,代表东方

IF 0.5 4区 艺术学 0 ARCHITECTURE
Gulen Cevik
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引用次数: 1

摘要

摘要从18世纪开始,西方对异国情调的兴趣与东方的竞争目光相匹配。所谓二元性相遇的流体接缝产生了强大的张力空间:西方、东方;主人,被殖民;以及公共、私人。奥斯曼帝国精英穆斯林女性在服装方面的代理权,通过采用紧身胸衣、紧身连衣裙和模仿西方土耳其女主角的软垫座椅家具,导致了家具、身体和连衣裙之间前所未有的冲突。将身体及其服饰纳入话语中,有助于构建一种室内设计理论,该理论处理身体的直接体验作用,而不是为建筑理论服务了几个世纪的抽象身体在空间中的作用。此外,身体促进了空间的社会表现。这是一个关于女性之间文化交流的引人入胜的故事:女主角和紧身胸衣的交流。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A TALE OF TWO VISIONS: Representing the Orientialized West, Representing the Orient
Abstract Starting in the eighteenth century, the West’s interest in the exotic was matched with a rival gaze from the East. The fluid seams where the so-called dualities met have generated powerful spaces of tension: Occident, Orient; master, colonized; and public, private. The elite Muslim Ottoman women’s agency in dress via adoption of corsets, tight-fitting dresses and the adoption of overstuffed seating furniture modeled after the Turkish divan in the West resulted in an unprecedented conflict between furniture, the body and the dress. The inclusion of the body and its dress in the discourse helps to construct an interior design theory that deals with the immediate, experiential role of the body unlike the abstract body in space, which served architectural theory for centuries. Furthermore, the body fosters social manifestation of spaces. This is the fascinating story of a cultural exchange between women: an exchange of divans and corsets.
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来源期刊
Home Cultures
Home Cultures ARCHITECTURE-
CiteScore
0.80
自引率
0.00%
发文量
12
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