印尼独立后马来人集体记忆中的达亚克与马来人兄弟会

AlAlbab Pub Date : 2018-10-09 DOI:10.24260/ALALBAB.V7I1.934
H. Hermansyah
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引用次数: 1

摘要

世界上每个社区都有自己的过去,他们的存在通常由过去发生的事情决定。为了保存他们的过去,一个社区需要通过故事、咒语和生活方式等口头传统进行传播。他们继承了与他们的生活有相关意义的故事、咒语和生活方式。这些东西的遗产对于保护和发展社区的集体身份非常重要。随着它们的不断传承,它们成为一个社区的集体记忆。西加里曼丹马来社会拥有集体记忆,这些记忆以口头传统和其他生活实践(如修养)的形式相对继承。集体记忆的一部分唤醒了他们与今天被称为达亚克的人们的兄弟情谊。然而,集体记忆面临着来自内部和外部的挑战,如果没有更好的替代品,这些挑战可能会消除它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dayak and Malay Brotherhood in the Malay Collective Memory of Post-Independence Indonesia
Each community in the world has a past in which their existence is commonly determined by things happening in their past. To preserve their past a community needs means of transmission, among others, through oral traditions such as stories, mantra, and way of life. They inherit stories, mantra, and ways of life with values that have related meanings to their life. The heritage of these things is very important to preserve and develop the collective identity of the community. As they continue to be passed down, they become the collective memory of a community. The West Kalimantan Malay society has collective memories that are relatively inherited in the form of oral traditions and other life practices such as cultivation. Part of the collective memory has awakened them to the brotherhood with the people called Dayak today. Nevertheless, the collective memory is confronted with challenges both coming from within themselves and from the outside that may eliminate them without a better replacement.
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