{"title":"什么让生活有意义?非宗教和宗教美国人的有意义承诺组合","authors":"Penny A Edgell, Mahala Miller, Jacqui Frost","doi":"10.1093/socrel/srad002","DOIUrl":null,"url":null,"abstract":"\n Having a sense that one’s life is meaningful is related to, but distinct from, happiness, satisfaction, or living a moral life. Scholars across disciplines have investigated the role of religion in providing meaning or questioned whether religious decline prompts a crisis of meaninglessness. We use national survey data (2019, N = 1,326) to identify the overall patterns in what people find meaningful in general and how they spend time in activities understood as meaningful. We find five bundles of meaningful commitments: three focused on relationships, including one focused on a variety of family and friend relationships, one anchored by a relationship with a partner, and one anchored by a relationship with a child; one focused on ideals and lifestyle; and one that is less specialized but more prone to focus on religious commitment. We find three bundles of meaningful practices, the things people do in their daily lives that they understand as meaningful: one focused on relationships, one focused on ideals and lifestyle, and one that is less specialized but more prone to focus on religious commitments. We analyze how each bundle is associated with happiness and well-being, and how religious and nonreligious identification shape who embraces which bundle. In the conclusion, we discuss the benefits of our approach and suggest directions for future research.","PeriodicalId":47440,"journal":{"name":"Sociology of Religion","volume":" ","pages":""},"PeriodicalIF":2.4000,"publicationDate":"2023-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What Makes Life Meaningful? Combinations of Meaningful Commitments Among Nonreligious and Religious Americans\",\"authors\":\"Penny A Edgell, Mahala Miller, Jacqui Frost\",\"doi\":\"10.1093/socrel/srad002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Having a sense that one’s life is meaningful is related to, but distinct from, happiness, satisfaction, or living a moral life. Scholars across disciplines have investigated the role of religion in providing meaning or questioned whether religious decline prompts a crisis of meaninglessness. We use national survey data (2019, N = 1,326) to identify the overall patterns in what people find meaningful in general and how they spend time in activities understood as meaningful. We find five bundles of meaningful commitments: three focused on relationships, including one focused on a variety of family and friend relationships, one anchored by a relationship with a partner, and one anchored by a relationship with a child; one focused on ideals and lifestyle; and one that is less specialized but more prone to focus on religious commitment. We find three bundles of meaningful practices, the things people do in their daily lives that they understand as meaningful: one focused on relationships, one focused on ideals and lifestyle, and one that is less specialized but more prone to focus on religious commitments. We analyze how each bundle is associated with happiness and well-being, and how religious and nonreligious identification shape who embraces which bundle. In the conclusion, we discuss the benefits of our approach and suggest directions for future research.\",\"PeriodicalId\":47440,\"journal\":{\"name\":\"Sociology of Religion\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":2.4000,\"publicationDate\":\"2023-04-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sociology of Religion\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1093/socrel/srad002\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sociology of Religion","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1093/socrel/srad002","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
What Makes Life Meaningful? Combinations of Meaningful Commitments Among Nonreligious and Religious Americans
Having a sense that one’s life is meaningful is related to, but distinct from, happiness, satisfaction, or living a moral life. Scholars across disciplines have investigated the role of religion in providing meaning or questioned whether religious decline prompts a crisis of meaninglessness. We use national survey data (2019, N = 1,326) to identify the overall patterns in what people find meaningful in general and how they spend time in activities understood as meaningful. We find five bundles of meaningful commitments: three focused on relationships, including one focused on a variety of family and friend relationships, one anchored by a relationship with a partner, and one anchored by a relationship with a child; one focused on ideals and lifestyle; and one that is less specialized but more prone to focus on religious commitment. We find three bundles of meaningful practices, the things people do in their daily lives that they understand as meaningful: one focused on relationships, one focused on ideals and lifestyle, and one that is less specialized but more prone to focus on religious commitments. We analyze how each bundle is associated with happiness and well-being, and how religious and nonreligious identification shape who embraces which bundle. In the conclusion, we discuss the benefits of our approach and suggest directions for future research.
期刊介绍:
Sociology of Religion, the official journal of the Association for the Sociology of Religion, is published quarterly for the purpose of advancing scholarship in the sociological study of religion. The journal publishes original (not previously published) work of exceptional quality and interest without regard to substantive focus, theoretical orientation, or methodological approach. Although theoretically ambitious, empirically grounded articles are the core of what we publish, we also welcome agenda setting essays, comments on previously published works, critical reflections on the research act, and interventions into substantive areas or theoretical debates intended to push the field ahead. Sociology of Religion has published work by renowned scholars from Nancy Ammerman to Robert Wuthnow. Robert Bellah, Niklas Luhmann, Talcott Parsons, and Pitirim Sorokin all published in the pages of this journal. More recently, articles published in Sociology of Religion have won the ASA Religion Section’s Distinguished Article Award (Rhys Williams in 2000) and the Society for the Scientific Study of Religion’s Distinguished Article Award (Matthew Lawson in 2000 and Fred Kniss in 1998). Building on this legacy, Sociology of Religion aspires to be the premier English-language publication for sociological scholarship on religion and an essential source for agenda-setting work in the field.