哥伦比亚加勒比地区水稻的黑色地理:农业现代化“裂缝”中的舌头和身体领土

IF 0.6 Q4 ETHNIC STUDIES
Eloisa Berman-Arévalo
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引用次数: 8

摘要

大米塑造了美洲非洲移民的文化、身份和地理。在哥伦比亚加勒比地区,整个20世纪,农业现代化通过改变耕地景观和否定黑人的农业知识和实践,重新配置了黑人的水稻地理。这篇文章分析了tongueo,一种在20世纪70年代和80年代在Marialabaja市(一个历史悠久的非洲农民地区)广泛传播的水稻收获形式。Tongueo涉及妇女和儿童收集和捣碎机械化收获后留下的大米。舌根多拉妇女讲述的故事再次表明,这种做法是一种享受、社交和文化记忆传播的空间。根据黑人地理学和拉丁美洲女权主义空间思想的理论元素,我认为舌语是一种体现在农业现代化空间中的领土实践。通过揭示黑人地理学与哥伦比亚种族化的土地变迁之间的关系,本文有助于拓宽黑人地理学的研究领域,超越以盎格鲁为中心的文学,并与拉丁美洲关于领土和身体领土的辩论建立对话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Geografías negras del arroz en el Caribe colombiano: tongueo y cuerpo territorio ‘en las grietas’ de la modernización agrícola
ABSTRACT Rice has shaped Afro-diasporic cultures, identities and geographies in the Americas. In the Colombian Caribbean, throughout the 20th century, agrarian modernization re-configured black geographies of rice by transforming cultivated landscapes and disavowing black people´s agricultural knowledges and practices. This article analyzes tongueo, a form of rice harvesting that became widespread during the 1970s and 1980s in the municipality of Marialabaja, a historic afro-campesino territory. Tongueo involved women and children collecting and pounding the rice that was left after mechanized harvest. The stories told by tongueadora women re-signify this practice as a space of enjoyment, sociability and transmission of cultural memory. Drawing on theoretical elements of black geographies and Latin American feminist spatial thought, I argue that tongueo was an embodied territorial practice that occurred within the spaces of agrarian modernization. By shedding light on the configuration of black geographies in articulation with racialized agrarian change in Colombia, the article contributes to broaden the field of black geographies beyond Anglo-centric literature, establishing a dialogue with Latin American debates on territory and body-territory.
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
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