在sorsormaria do csamu的Clavel中颠覆霸权的男性气质

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Anna-Lisa Halling
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引用次数: 0

摘要

虽然大多数早期现代作家都认同性别规范观点,但索罗尔·玛丽亚·多丘(1658-1753)在她的戏剧《克拉维尔,罗莎》中抵制并颠覆了这一传统,她创作了喜剧《阿卢迪达》和《玛丽亚·约瑟夫的堕落》(《康乃馨与玫瑰》,一部关于玛丽和约瑟夫婚姻的短剧,1736年)。她通过创造“女性化”的男性角色并赋予女性角色“男性化”的特征来实现这一点。索罗尔·玛丽亚在她的喜剧中为女性提供了更多的权力和权威,她同样通过仔细审查性别规范,破坏了早期现代社会对男性和男子气概的期望的有效性。最后,索罗尔·玛丽亚在男性和女性之间创造了一个谈判的空间,让我们重新评估在17世纪末的伊比利亚,作为一个男人意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Upending Hegemonic Masculinity in Soror Maria do Céu’s Clavel, y Rosa
While most early modern authors align themselves with normative views on gender, Soror Maria do Ceu (1658-1753) resists and subverts this tradition in her play Clavel, y Rosa, breve comedia aludida a los desposorios de Maria y Joseph (Carnation and Rose, a brief play on the marriage of Mary and Joseph, 1736). She achieves this in part by creating "feminine" male characters and assigning "masculine" characteristics to her female characters. Soror Maria affords more power and authority to women in her comedia , and she likewise undermines the validity of early modern social expectations related to men and masculinity by scrutinizing gender norms. In the end, Soror Maria creates a space of negotiation between the masculine and the feminine that allows for a reassessment of what it meant to be a man in late seventeenth-century Iberia.
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来源期刊
Journal of Lusophone Studies
Journal of Lusophone Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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20 weeks
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