{"title":"“驯化不熟悉的人”","authors":"E. A. Fretwell","doi":"10.1215/01636545-9847788","DOIUrl":null,"url":null,"abstract":"This article examines the sartorial culture of an African elite as a form of Afropolitanism in the eighteenth- and nineteenth-century West African kingdom of Dahomey. Dahomean elites embraced cultural borrowing to layer styles and materials from European and African sources. Combining textiles and accessories associated with mobility and outsiders, elites asserted authority, power, and privilege within a local framework. Their dress practices also served as an expression of elite inclusion in a larger Atlantic world, in which Dahomey was a major participant in the transatlantic trade in African captives and, later, cash crops produced domestically by enslaved labor. By exploring the political, economic, and social contexts of elite Dahomean dress, this article reveals the deep historical roots of Afropolitanism on the continent and how the domestication of global and African commodities has long distinguished African elites from the masses. In doing so, it also shows how violence, systems of enslavement, and the accumulation of wealth fueled a Dahomean Afropolitan aesthetic of worlds-in-movement, which served to distinguish elites as citizens of Dahomey and as humans of the Atlantic world more broadly.","PeriodicalId":51725,"journal":{"name":"RADICAL HISTORY REVIEW","volume":" ","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Domesticating the Unfamiliar”\",\"authors\":\"E. A. Fretwell\",\"doi\":\"10.1215/01636545-9847788\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines the sartorial culture of an African elite as a form of Afropolitanism in the eighteenth- and nineteenth-century West African kingdom of Dahomey. Dahomean elites embraced cultural borrowing to layer styles and materials from European and African sources. Combining textiles and accessories associated with mobility and outsiders, elites asserted authority, power, and privilege within a local framework. Their dress practices also served as an expression of elite inclusion in a larger Atlantic world, in which Dahomey was a major participant in the transatlantic trade in African captives and, later, cash crops produced domestically by enslaved labor. By exploring the political, economic, and social contexts of elite Dahomean dress, this article reveals the deep historical roots of Afropolitanism on the continent and how the domestication of global and African commodities has long distinguished African elites from the masses. In doing so, it also shows how violence, systems of enslavement, and the accumulation of wealth fueled a Dahomean Afropolitan aesthetic of worlds-in-movement, which served to distinguish elites as citizens of Dahomey and as humans of the Atlantic world more broadly.\",\"PeriodicalId\":51725,\"journal\":{\"name\":\"RADICAL HISTORY REVIEW\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RADICAL HISTORY REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/01636545-9847788\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RADICAL HISTORY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/01636545-9847788","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
This article examines the sartorial culture of an African elite as a form of Afropolitanism in the eighteenth- and nineteenth-century West African kingdom of Dahomey. Dahomean elites embraced cultural borrowing to layer styles and materials from European and African sources. Combining textiles and accessories associated with mobility and outsiders, elites asserted authority, power, and privilege within a local framework. Their dress practices also served as an expression of elite inclusion in a larger Atlantic world, in which Dahomey was a major participant in the transatlantic trade in African captives and, later, cash crops produced domestically by enslaved labor. By exploring the political, economic, and social contexts of elite Dahomean dress, this article reveals the deep historical roots of Afropolitanism on the continent and how the domestication of global and African commodities has long distinguished African elites from the masses. In doing so, it also shows how violence, systems of enslavement, and the accumulation of wealth fueled a Dahomean Afropolitan aesthetic of worlds-in-movement, which served to distinguish elites as citizens of Dahomey and as humans of the Atlantic world more broadly.
期刊介绍:
Individual subscribers and institutions with electronic access can view issues of Radical History Review online. If you have not signed up, review the first-time access instructions. For more than a quarter of a century, Radical History Review has stood at the point where rigorous historical scholarship and active political engagement converge. The journal is edited by a collective of historians—men and women with diverse backgrounds, research interests, and professional perspectives. Articles in RHR address issues of gender, race, sexuality, imperialism, and class, stretching the boundaries of historical analysis to explore Western and non-Western histories.