酷儿印度教的其他地方:一个海吉拉案例研究

IF 0.9 2区 社会学 Q3 WOMENS STUDIES
Aniruddha Dutta
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引用次数: 2

摘要

2021年7月,一系列令人毛骨悚然的视频曝光了印度东部一名跨性别女性海吉拉(hijra)社区的领袖或领袖实施的残酷酷刑案件。据称这名古鲁有孟加拉国穆斯林背景,各种社区成员以此案为借口,针对这种民族和宗教出身的海吉拉,有时甚至要求将他们驱逐出印度。这一现象与某些跨性别/海吉拉社区与印度教右翼之间日益增加的联系相吻合。这篇文章将这一事件置于酷儿和跨性别印度教人或印度教民族主义的广泛崛起之中,并将其定位为印度教人向其以前的“其他地方”扩张的标志:在其传统据点之外的地区,如东印度和以混合宗教活动而闻名的社区,如海吉拉斯,他们在历史上被印度教社会污名化。然而,本文也分析了这个案例,以展示海吉拉和相关社区如何证明偶然动摇的政治联盟和社区内部权力和抵抗的复杂动态,这些仍然不可简化为印度教右翼政治的典型方程式。酷儿/跨性印度教可能会被其潜在成分本身所破坏,这表明印度教的“其他地方”如何困扰其同化能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Elsewheres in Queer Hindutva: A Hijra Case Study
In July 2021, a series of gruesome videos exposed a case of brutal torture perpetrated by a guru or leader of the trans feminine hijra community in eastern India. This guru was allegedly of a Bangladeshi Muslim background, and various community members used the case as an alibi to target hijras of such national and religious origin, sometimes even demanding their expulsion from India. This phenomenon paralleled increasing affiliations between certain sections of trans/hijra communities and the Hindu Right. This article situates this case within the broader rise of queer and trans Hindutva or Hindu nationalism and locates it as indicative of Hindutva’s expansion to its erstwhile ‘elsewheres’: areas outside its traditional strongholds such as eastern India and communities such as hijras who are known for their mixed religious practices and have been historically stigmatised by Hindu society. However, the article also analyses the case to show how hijras and related communities evidence contingently wavering political alliances and complex dynamics of intra-community power and resistance that remain irreducible to typical equations of Hindu right-wing politics. Queer/trans Hindutva might become disrupted by its potential constituents themselves, showing how Hindutva’s ‘elsewheres’ trouble its assimilationist capacities.
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来源期刊
Feminist Review
Feminist Review WOMENS STUDIES-
CiteScore
2.40
自引率
5.60%
发文量
19
期刊介绍: Feminist Review is a peer reviewed, interdisciplinary journal setting new agendas for the analysis of the social world. Currently based in London with an international scope, FR invites critical reflection on the relationship between materiality and representation, theory and practice, subjectivity and communities, contemporary and historical formations. The FR Collective is committed to exploring gender in its multiple forms and interrelationships. As well as academic articles we publish experimental pieces, visual and textual media and political interventions, including, for example, interviews, short stories, poems and photographic essays.
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