《韦提科法律原则:克里和阿尼什纳贝克对暴力和受害的回应》哈德利·路易斯·弗里德兰著

IF 0.8 Q2 LAW
Natasha Novac
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引用次数: 0

摘要

我们能拒绝一个可怕的行为而不把行为人当作怪物来拒绝吗?这是阿尔伯塔大学法学助理教授哈德利·路易斯·弗里德兰在《韦提科法律原则:克里人和阿尼什纳贝克人对暴力和受害的回应》一书中所关注的问题。从广义上讲,这本书致力于确定和审查土著法律,以指导土著社区如何处理当今土著社区中高比例的人际暴力,特别是针对儿童的暴力。弗里德兰作品的创新之处在于她对原始材料的创造性使用:她以关于食人巨人的传统克里人和阿尼什纳贝克人的故事为出发点,她将这些故事定位为土著法律的前厅。在弗里德兰看来,wetiko故事包含了法律原则和实用资源,可以帮助原住民管理那些对他人采取暴力行为的社区成员。作为一名学者,她的任务是通过法律的视角来审视这些故事,并从中挖掘出一个很少被承认的问题的解决方案。这篇书评可以在Osgoode Hall Law Journal上找到:https://digitalcommons.osgoode.yorku.ca/ohlj/vol57/ iss2/7
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wetiko Legal Principles: Cree and Anishinabek Responses to Violence and Victimization by Hadley Louise Friedland
Can we reject a monstrous act without rejecting the actor as a monster? This is the question occupying Hadley Louise Friedland, Assistant Professor of Law at the University of Alberta, in The Wetiko Legal Principles: Cree and Anishinabek Responses to Violence and Victimization. Speaking broadly, the book is dedicated to identifying and examining Indigenous laws for guidance on how Indigenous communities can deal with high rates of interpersonal violence in Indigenous communities today, particularly violence against children. The innovation in Friedland’s work is her creative use of source material: She takes as her starting point traditional Cree and Anishinabek stories about wetikos, or cannibal giants, which she positions as vestibules of Indigenous law. In Friedland’s view, wetiko stories contain legal principles and practical resources that can help First Nations manage community members who act violently toward others. It is her task, as a scholar, to examine those stories through a legal lens and mine them for solutions to a rarely acknowledged problem. This book review is available in Osgoode Hall Law Journal: https://digitalcommons.osgoode.yorku.ca/ohlj/vol57/ iss2/7
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