“穷人的朝圣”

Q4 Social Sciences
Kholoud Al-Ajarma
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引用次数: 0

摘要

麦加卡巴以外的朝圣目的地在穆斯林中是一个有争议的话题。对于无法进行梅坎朝圣的摩洛哥“穷人”来说,当地的朝圣活动被称为朝觐或“穷人朝圣”,作为一种替代的精神之旅。在这篇文章中,我将在摩洛哥的两个地点讨论这次朝圣。将伊斯兰教视为一种活的宗教,我讨论了摩洛哥人如何在宗教考虑和日常生活现实之间导航。我认为穷人的朝圣在个人和社区层面上对朝圣者的生活起着关键作用。关于穷人朝圣的辩论揭示了不同的穆斯林群体如何就伊斯兰全球话语传统的不同解释进行立场谈判,并将这些解释应用于当地背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Pilgrimage of the Poor’
Pilgrimage destinations other than the Ka’aba in Mecca are a contested subject amongst Muslims. For the Moroccan ‘poor’, who are unable to perform the Meccan pilgrimage, a local pilgrimage known as the Hajj al-Miskin or the ‘Pilgrimage of the Poor’ is performed as an alternative spiritual journey. In this article, I discuss this pilgrimage at two sites in Morocco. Approaching Islam as a lived religion, I discuss how Moroccans navigate between religious considerations and the realities of everyday life. I argue that the Pilgrimage of the Poor plays a key role in the lives of the pilgrims at both the individual and community level. The debate about the Pilgrimage of the Poor reveals how different groups of Muslims negotiate their positions with respect to different interpretations of the global discursive tradition of Islam, applying these interpretations within their local context.
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来源期刊
Anthropology of the Middle East
Anthropology of the Middle East Social Sciences-Anthropology
CiteScore
0.40
自引率
0.00%
发文量
18
审稿时长
16 weeks
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