酷儿习惯:质疑对性少数群体产生不平等的异性恋规范倾向

Pub Date : 2023-04-03 DOI:10.1080/13596748.2023.2206708
Leonardo Morantes-Africano
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引用次数: 0

摘要

本文将布迪厄的社会和文化再生产理论,即习惯、象征权力和象征暴力理论,与酷儿理论家的工作结合起来,对异性恋规范的理论和实践进行了质疑。这篇论文的核心论点是,性少数群体所经历的不平等问题植根于一种公认的话语,这种话语本质上是规范的,如果不加以审视,就会继续再现这些问题。该研究还认为,对性别差异的消极倾向并不是人类天生的,而是通过早期社会化“习得”的。因此,为了促进社会公正,打破异性恋规范是正确的事情,初级教师教育在帮助教师和学生学习和放弃学习的过程中处于有利地位,这对于批判性地质疑公认的性别/性规范是必要的。第一部分将习惯与对性别和性的批判性解释联系起来。第二部分论述了话语的力量及其所运用的象征暴力。第三部分探讨了教师教育在打破异性恋规范中的作用。结论汇集了关键的概念,认为解决针对性少数群体的不平等和不公正问题需要改变习惯,接受性多样性是自然的,而不是异常的。
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Queering habitus: interrogating heteronormative dispositions that reproduce inequalities towards sexual minorities
ABSTRACT This paper engages Bourdieu’s theories of social and cultural reproduction, namely that of habitus, symbolic power, and symbolic violence, with the work of queer theorists, to interrogate the theory and practice of heteronormativity. The paper centrally argues that issues of inequalities experienced by sexual minorities are rooted on a received discourse that is normative in nature, and that, if unexamined, will continue to reproduce them. It also argues that negative dispositions towards sexual difference are not innate to human nature but ‘learned’ via early socialisation. Thus, to advance social justice, disrupting heteronormativity is the right thing to do, and initial teacher education is in a privileged position to help teachers and students with processes of learning and unlearning, necessary for a critical interrogation of received gender/sexuality norms. The first section contextualises habitus against critical interpretations of gender and sexuality. The second section deals with the power of discourse and the symbolic violence exercised by it. The third section explores the role of teacher education to disrupt heteronormativity. The conclusion brings together key conceptualisations to argue that tackling issues of inequality and injustice towards sexual minorities requires a queering of habitus, an acceptance of sexual diversity as natural rather than deviant.
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