马索拉圈也属于抄写习惯吗?

IF 0.4 4区 哲学 0 RELIGION
K. Phillips
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引用次数: 0

摘要

对masoretic圣经手稿(MSS)的研究在很大程度上依赖于我们将曾经属于同一法典的片段重新组合在一起的能力,现在在Genizah沼泽中将一个片段与另一个片段分离,并识别那些已经丢失了名字的法典后面的抄写员。这项任务尤其困难,因为编写这些法典的东方方手是非常刻板的。因此,古文字学家必须依赖副文本特征:伴随着圣经文本本身的非文本特征,这些特征为每个MS或抄写员形成了一种指纹。这篇文章认为,masora circule(这些MSS中用来将masoretic注释与圣经文本本身联系起来的小圆圈)是这种独特指纹的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is the Masora Circule, too, among the Scribal Habits?
Research into masoretic biblical manuscripts (MSS) is heavily reliant on our ability to reunite fragments once belonging to the same codex, now separated one from the other in the Genizah morass, and to identify the scribes behind codices whose colophons have been lost. This task is made especially difficult by the fact that the oriental square hand in which these codices were written is highly stereotypical. Consequently, the paleographer must rely on paratextual features: non-textual features that accompany the biblical text itself, which form a kind of fingerprint for each MS or scribe. This article argues that the masora circule (the small circule used in these MSS to link the masoretic notes to the biblical text itself) functions as part of this unique fingerprint.
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来源期刊
Tyndale Bulletin
Tyndale Bulletin RELIGION-
CiteScore
0.10
自引率
0.00%
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期刊介绍: The Tyndale Bulletin is a bi-annual peer-reviewed academic journal for biblical scholarship and related disciplines.
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