Rod和Makosh的宏观概念:动机符号的比较分析

Y. Vayrakh, G. Ibraimova
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Spirits of nature (one sign): mermaids / pitchforks. 5. Kinship (six signs): wife, mother, grandparent, relationship, family, elder sister. 6. Functions (four signs): thunderbearer, spinner, creator, mistress. 7. Relationships (one sign): care. 8. Evaluation (one sign): good. 9. Person (two signs): girl, woman. 10. Fate (four signs): share, lot, fate, luck. 11. Cult (four signs): idol, Paraskeva Pyatnitsa (Saint Paraskevi of Iconium), Rozhanitsa (a Slavic female deity), treba (prayer) / sacrifice. The structure of the macro-concept Rod had 35 cognitive features, which were divided into 13 groups: 1. (Divine) fatherhood (two features): god, God-father. 2. Natural objects and phenomena (three features): star, lightning, sky. 3. Fertility (one sign): harvest. 4. Kinship (four signs): father, grandparent, kinship, family. 5. Functions (five signs): agriculture, ruler, justice, creation, creator. 6. Relationships (two signs): care, protection. 7. Evaluation (three signs): good, deceit, adultery. 8. Fate (two signs): share, fate. 9. Cult (five signs): idol, feast, Stribog (a Slavic male deity), treba (prayer) / sacrifice, Yarilo (a Slavic male deity). 10. Success (four signs): crown, profit, prosperity, success. 11. Place of birth (one feature): Motherland. 12. Property (one sign): strength. 13. People (two signs): civilization, humanity. These signs reflected the peculiarities of the Russian linguistic mentality, which preserved the memory of the cult of Rod (literally, kin) and Makosh (Mother Goddess). This cult was consistently reproduced in veneration of the Mother Earth and family deities Rod and Makosh, the divine parents of people. Christian aspects manifested themselves as the image of Virgin Mary and God the Father. 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引用次数: 0

摘要

本文论述了俄罗斯语言文化中的宏观概念罗德(斯拉夫女神)和马科什(斯拉夫女神)。这是第一次尝试从概念符号的角度来分析这些宏观概念。研究了俄罗斯国家语料库中宏观概念的主要代表人物罗德和马科什/莫科什的词位,并比较了他们的认知标志。方法包括描述性、解释性和概念性语言学分析。Makosh的宏观概念揭示了33种认知体征,分为11组:1。(神圣)母性(四个标志):女神、圣母/圣母玛利亚、罂粟头、王冠。2.自然物体和现象(四象):雨、星、地、角/聚宝盆。3.生育能力(两个标志):富足,收获。4.大自然的灵魂(一个标志):美人鱼/干草叉。5.亲属关系(六象):妻子、母亲、祖父母、关系、家庭、姐姐。6.功能(四象):雷霆、旋转、创造者、情妇。7.关系(一个标志):小心。8、评价(一个标志):良好。9.人(两个标志):女孩,女人。10、命运(四象):分享、收获、命运、运气。11.邪教(四个标志):偶像、帕拉斯凯娃·皮阿特尼察(Iconium的圣帕拉斯凯维)、罗扎尼察(斯拉夫女神)、特雷巴(祈祷)/献祭。宏观概念罗德的结构有35个认知特征,分为13组:1。(神圣的)父亲身份(两个特征):上帝,上帝的父亲。2.自然物体和现象(三个特征):恒星、闪电、天空。3.生育能力(一个标志):收获。4.亲属关系(四个标志):父亲、祖父母、亲属关系、家庭。5.功能(五象):农业、统治者、正义、创造、创造者。6.关系(两个标志):关心、保护。7.评价(三个标志):好,欺骗,通奸。8.命运(两种迹象):分享,命运。9.邪教(五种标志):偶像、盛宴、斯特里博格(斯拉夫男神)、特雷巴(祈祷)/献祭、雅里洛(斯拉夫男神)。10.成功(四个标志):皇冠,利润,繁荣,成功。11.出生地(一个特点):祖国。12.属性(一个符号):力量。13.人(两个标志):文明,人性。这些迹象反映了俄罗斯语言心态的特点,这种心态保留了对罗德(字面意思是亲属)和马科什(女神母亲)崇拜的记忆。这种崇拜一直被复制为对地球母亲和家庭神罗德和马科什的崇拜,他们是人们神圣的父母。基督教方面表现为圣母玛利亚和圣父的形象。Rod和Makosh的宏观概念似乎具有许多重叠的认知特征:善、神(神、女神)、命运、关怀、明星、偶像、祖先、亲属关系、家庭、命运、创造者、祈祷/牺牲、收获。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Macro-Concepts of Rod and Makosh: A Comparative Analysis of Motivating Signs
The article describes the macro-concepts Rod (a Slavic female deity) and Makosh (a Slavic female deity) in the Russian linguistic culture. It is the first attempt to analyze these macro-concepts in terms of conceptual signs. The authors studied the lexemes of Rod and Makosh / Mokosh as the main representatives of the macro-concepts in the National Corpus of the Russian Language, as well as compared their cognitive signs. The methods included descriptive, interpretive, and conceptual linguistic analyses. The macro-concept of Makosh revealed 33 cognitive signs, which were divided into 11 groups: 1. (Divine) motherhood (four signs): goddess, Mother of God / Virgin Mary, poppy head, crown. 2. Natural objects and phenomena (four signs): rain, star, earth, horns / cornucopia. 3. Fertility (two signs): abundance, harvest. 4. Spirits of nature (one sign): mermaids / pitchforks. 5. Kinship (six signs): wife, mother, grandparent, relationship, family, elder sister. 6. Functions (four signs): thunderbearer, spinner, creator, mistress. 7. Relationships (one sign): care. 8. Evaluation (one sign): good. 9. Person (two signs): girl, woman. 10. Fate (four signs): share, lot, fate, luck. 11. Cult (four signs): idol, Paraskeva Pyatnitsa (Saint Paraskevi of Iconium), Rozhanitsa (a Slavic female deity), treba (prayer) / sacrifice. The structure of the macro-concept Rod had 35 cognitive features, which were divided into 13 groups: 1. (Divine) fatherhood (two features): god, God-father. 2. Natural objects and phenomena (three features): star, lightning, sky. 3. Fertility (one sign): harvest. 4. Kinship (four signs): father, grandparent, kinship, family. 5. Functions (five signs): agriculture, ruler, justice, creation, creator. 6. Relationships (two signs): care, protection. 7. Evaluation (three signs): good, deceit, adultery. 8. Fate (two signs): share, fate. 9. Cult (five signs): idol, feast, Stribog (a Slavic male deity), treba (prayer) / sacrifice, Yarilo (a Slavic male deity). 10. Success (four signs): crown, profit, prosperity, success. 11. Place of birth (one feature): Motherland. 12. Property (one sign): strength. 13. People (two signs): civilization, humanity. These signs reflected the peculiarities of the Russian linguistic mentality, which preserved the memory of the cult of Rod (literally, kin) and Makosh (Mother Goddess). This cult was consistently reproduced in veneration of the Mother Earth and family deities Rod and Makosh, the divine parents of people. Christian aspects manifested themselves as the image of Virgin Mary and God the Father. The macro-concepts of Rod and Makosh appeared to have a number of overlapping cognitive features: good, deity (god, goddess), destiny, care, star, idol, progenitor, kinship, family, fate, creator, prayer / sacrifice, harvest. 
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