{"title":"从事安全研究的黑人穆斯林妇女","authors":"Fatuma Ahmed Ali, David Mwambari","doi":"10.1080/21624887.2021.1904193","DOIUrl":null,"url":null,"abstract":"ABSTRACT We are interested in the politics of stigmatised bodies at the intersection of race and gender, seen as threats and/or victims. Using the case study of Kenya, this essay examines how the recent history of the War on Terror and counter-terrorism measures have shaped policy, practice, and scholarship on security to brand Black Muslim Women in Kenya as terrorist suspects. It asks how Black Muslim women are alienated in security studies due to their gender, race, religion, and class.","PeriodicalId":29930,"journal":{"name":"Critical Studies on Security","volume":"9 1","pages":"31 - 35"},"PeriodicalIF":1.8000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/21624887.2021.1904193","citationCount":"2","resultStr":"{\"title\":\"Black muslim women in security studies\",\"authors\":\"Fatuma Ahmed Ali, David Mwambari\",\"doi\":\"10.1080/21624887.2021.1904193\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT We are interested in the politics of stigmatised bodies at the intersection of race and gender, seen as threats and/or victims. Using the case study of Kenya, this essay examines how the recent history of the War on Terror and counter-terrorism measures have shaped policy, practice, and scholarship on security to brand Black Muslim Women in Kenya as terrorist suspects. It asks how Black Muslim women are alienated in security studies due to their gender, race, religion, and class.\",\"PeriodicalId\":29930,\"journal\":{\"name\":\"Critical Studies on Security\",\"volume\":\"9 1\",\"pages\":\"31 - 35\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2021-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/21624887.2021.1904193\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Studies on Security\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/21624887.2021.1904193\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"INTERNATIONAL RELATIONS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Studies on Security","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21624887.2021.1904193","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
ABSTRACT We are interested in the politics of stigmatised bodies at the intersection of race and gender, seen as threats and/or victims. Using the case study of Kenya, this essay examines how the recent history of the War on Terror and counter-terrorism measures have shaped policy, practice, and scholarship on security to brand Black Muslim Women in Kenya as terrorist suspects. It asks how Black Muslim women are alienated in security studies due to their gender, race, religion, and class.