女人会说话吗?

IF 0.3 3区 哲学 0 RELIGION
S. Jun
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引用次数: 0

摘要

关于马克坎结尾女性的沉默,有两种普遍的解释——沉默是失败的表现,沉默是一种宗教反应——都认为沉默是女性的主观行为。然而,这样的解释没有看到马克女性角色在叙事中的构建方式,这已经被男性中心主义和父权镜头所染色。在这篇论文中,我提出了一个对症解读沉默的问题“马可福音中的女人会说话吗?”,灵感来自斯皮瓦克的文章《庶民会说话吗?》”(1999)。对《马可福音》中女性话语的分析表明,她们的声音是如何在叙事中被压制的。女人的沉默是马克坎矛盾的典型表现。一方面,马克在表面上积极地描绘了女性;但不久之后,马克无意识地将女性从叙事中剔除,因为另一方面是内化的男性中心主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Can the Women Speak?
Two prevalent interpretations of the women’s silence in the Markan ending—the silence as failure and as a religious response—share the assumption that the silence is the subjective action of the women. However, such interpretations fail to see the way in which the Markan women characters are constructed in the narrative, which is already colored by an androcentric and patriarchal lens. In this paper, I propose a symptomatic reading of the silence with a question “Can the women in Mark speak?” which is inspired by Spivak’s article “Can the Subaltern Speak?” (1999). An analysis of women’s speech in Mark shows how their voices are silenced in/by narrative. The women’s silence symptomatically appears from the Markan contradiction. On the one hand, Mark portrays the women positively on the surface; but soon after, Mark unconsciously dismisses the women from the narrative because of internalized androcentrism on the other.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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