VI——作为哲学方法的悖论及其Zenonian起源

Q1 Arts and Humanities
B. Sattler
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引用次数: 1

摘要

在这篇论文中,我表明,运用悖论最富有成效的方法之一是将其作为一种哲学方法,迫使我们重新考虑基本假设。在简要讨论了近年来对悖论概念的理解后,我发现在赫拉克利特和帕门尼德的论证方式的背景下,埃利亚的泽诺是这个意义上悖论的发明者:与赫拉克利特相反,泽诺的悖论并不要求我们接受一个悖论的现实;与Parmenides形成对比的是,泽诺表现出了内部存在问题的常见假设,而不仅仅是根据Eleatic的立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
VI—Paradoxes as Philosophical Method and Their Zenonian Origins
In this paper I show that one of the most fruitful ways of employing paradoxes has been as a philosophical method that forces us to reconsider basic assumptions. After a brief discussion of recent understandings of the notion of paradoxes, I show that Zeno of Elea was the inventor of paradoxes in this sense, against the background of Heraclitus’ and Parmenides’ way of argumentation: in contrast to Heraclitus, Zeno’s paradoxes do not ask us to embrace a paradoxical reality; and in contrast to Parmenides, Zeno shows common assumptions to be internally problematic, not just in light of Eleatic positions.
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来源期刊
Proceedings of the Aristotelean Society
Proceedings of the Aristotelean Society Arts and Humanities-Philosophy
CiteScore
1.10
自引率
0.00%
发文量
17
期刊介绍: The Proceedings of the Aristotelian Society contains the papers read at the Society"s fortnightly meetings in London throughout the academic year, and short discussion notes on these papers. Papers are drawn from an international base of contributors and discuss issues across a broad range of philosophical traditions, including those which are of greatest current interest.
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