{"title":"复制与共轭:艾丽西亚·加斯帕·德·阿尔巴斯·索尔·胡安娜第二个梦中的女同性恋自史学再现","authors":"N. Kang","doi":"10.1353/fro.2021.0019","DOIUrl":null,"url":null,"abstract":"Abstract:In her biographical novel, Sor Juana's Second Dream (1999), Chicana writer Alicia Gaspar de Alba formulates a counternarrative to readings that have concentrated on the rise of the seventeenth-century nun Sor Juana Inés de la Cruz (1651-95) as a criolla intellectual while downplaying or effacing her identity as a woman who loved women. Using a self-referential genre that may be termed \"lesbian autohistoriography,\" Gaspar de Alba re-creates the historical figure as a symbolic foremother of contemporary Chicana lesbians' ongoing struggles for legitimacy and voice among heteropatriarchal institutions such as the Catholic Church. Sor Juana emerges as a passionate protofeminist artist whose intellectual ascent countered the misogynistic social restrictions of her time. This analysis harnesses the trope and semiotics of reproduction (in particular, copying and conjugation) to illuminate the need for a wider spectrum of creative choices for women beyond biological motherhood. Consolidating critical interventions by such contemporary Latina feminists as Emma Pérez, I argue that Gaspar de Alba's version of Sor Juana strips reproduction of its exclusively heterosexual underpinnings and offers a lesbian hermeneutics of selfhood that recalibrates and diversifies women's hard-earned right to create, coexist, and resist concurrently.","PeriodicalId":46007,"journal":{"name":"Frontiers-A Journal of Women Studies","volume":"42 1","pages":"133 - 157"},"PeriodicalIF":1.8000,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Copying and Conjugation: Lesbian Autohistoriography as Reproduction in Alicia Gaspar de Albas Sor Juana's Second Dream\",\"authors\":\"N. Kang\",\"doi\":\"10.1353/fro.2021.0019\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:In her biographical novel, Sor Juana's Second Dream (1999), Chicana writer Alicia Gaspar de Alba formulates a counternarrative to readings that have concentrated on the rise of the seventeenth-century nun Sor Juana Inés de la Cruz (1651-95) as a criolla intellectual while downplaying or effacing her identity as a woman who loved women. Using a self-referential genre that may be termed \\\"lesbian autohistoriography,\\\" Gaspar de Alba re-creates the historical figure as a symbolic foremother of contemporary Chicana lesbians' ongoing struggles for legitimacy and voice among heteropatriarchal institutions such as the Catholic Church. Sor Juana emerges as a passionate protofeminist artist whose intellectual ascent countered the misogynistic social restrictions of her time. This analysis harnesses the trope and semiotics of reproduction (in particular, copying and conjugation) to illuminate the need for a wider spectrum of creative choices for women beyond biological motherhood. Consolidating critical interventions by such contemporary Latina feminists as Emma Pérez, I argue that Gaspar de Alba's version of Sor Juana strips reproduction of its exclusively heterosexual underpinnings and offers a lesbian hermeneutics of selfhood that recalibrates and diversifies women's hard-earned right to create, coexist, and resist concurrently.\",\"PeriodicalId\":46007,\"journal\":{\"name\":\"Frontiers-A Journal of Women Studies\",\"volume\":\"42 1\",\"pages\":\"133 - 157\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2021-07-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Frontiers-A Journal of Women Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1353/fro.2021.0019\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"WOMENS STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Frontiers-A Journal of Women Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1353/fro.2021.0019","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"WOMENS STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
摘要:在她的传记小说《索尔·胡安娜的第二个梦》(1999年)中,智利作家艾丽西亚·加斯帕尔·德·阿尔巴(Alicia Gaspar de Alba)对17世纪修女索尔·胡安娜·伊内斯·德·拉·克鲁兹(1651-95年)作为克里乌拉知识分子的崛起进行了反驳,同时淡化或淡化了她作为一个爱女人的女人的身份。Gaspar de Alba使用了一种可以被称为“女同性恋自动史学”的自我参照类型,将这位历史人物重新塑造为当代智利女同性恋者在天主教会等异父权制机构中为合法性和话语权而进行的持续斗争的象征性先驱。索尔·胡安娜(Sor Juana)是一位充满激情的原女权主义艺术家,她的智力提升抵消了她那个时代厌恶女性的社会限制。这一分析利用了生殖的比喻和符号学(特别是复制和结合),阐明了女性在生理母亲身份之外需要更广泛的创造性选择。结合Emma Pérez等当代拉丁裔女权主义者的批判性干预,我认为Gaspar de Alba版本的《Sor Juana》剥离了其纯粹异性恋的基础,并提供了一种女同性恋的自我阐释,重新校准和多样化了女性来之不易的创造、共存和抵抗的权利。
Copying and Conjugation: Lesbian Autohistoriography as Reproduction in Alicia Gaspar de Albas Sor Juana's Second Dream
Abstract:In her biographical novel, Sor Juana's Second Dream (1999), Chicana writer Alicia Gaspar de Alba formulates a counternarrative to readings that have concentrated on the rise of the seventeenth-century nun Sor Juana Inés de la Cruz (1651-95) as a criolla intellectual while downplaying or effacing her identity as a woman who loved women. Using a self-referential genre that may be termed "lesbian autohistoriography," Gaspar de Alba re-creates the historical figure as a symbolic foremother of contemporary Chicana lesbians' ongoing struggles for legitimacy and voice among heteropatriarchal institutions such as the Catholic Church. Sor Juana emerges as a passionate protofeminist artist whose intellectual ascent countered the misogynistic social restrictions of her time. This analysis harnesses the trope and semiotics of reproduction (in particular, copying and conjugation) to illuminate the need for a wider spectrum of creative choices for women beyond biological motherhood. Consolidating critical interventions by such contemporary Latina feminists as Emma Pérez, I argue that Gaspar de Alba's version of Sor Juana strips reproduction of its exclusively heterosexual underpinnings and offers a lesbian hermeneutics of selfhood that recalibrates and diversifies women's hard-earned right to create, coexist, and resist concurrently.