作为间接策略的Nzema习语表达:礼貌理论视角

John Nyame, Kwasi Adomako, M. Yakub, Rahinatu Taiba Ibrahim, Esther Nana Anima Wiafe-Akenten
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引用次数: 0

摘要

本文探讨了作为间接策略的恩泽马语习语表达。比喻手段,如谚语和委婉语,在恩济马语中与言语间接有关的研究已经得到了相当可观的数量。然而,很少或根本没有注意到习语,特别是作为语言中的间接手段。因此,本文重点关注那些包含身体部位的习语,如头/大脑、眼睛、鼻子、嘴、牙齿、手、腿、心/胸、胃和身体/皮肤,这些习语用来避免任何试图破坏和威胁收件人面部的直白语言。数据从主要和次要来源收集。原始资料包括传统仪式的记录,如婚姻契约和仲裁,在这些仪式中,成语作为间接表达的使用非常普遍。作者的母语直觉也被运用到数据分析中。为了提供有用的资料和澄清所收集的数据,对恩泽马语有能力的土著发言者进行了采访。次要数据来源于两个恩兹马文学文本。研究发现,这些文化建构的身体部位习语在语言中被有意地用作面子和礼貌手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nzema Idiomatic Expressions as Indirection Strategy: A Politeness Theoretical Perspective
The paper explores Nzema idiomatic expressions used as indirection strategy. Figurative devices such as proverbs and euphemisms have received quite an appreciable amount of study in connection with verbal indirection in Nzema. Little or no attention however has been given to idioms, particularly as indirection devices in the language. This paper therefore focuses on idioms which incorporate body parts such as head/brain, eyes, nose, mouth, teeth, hands, legs, heart/chest, stomach and body/skin that are used to avoid any straightforward language that seeks to undermine and threaten the face of an addressee. Data were gathered from both primary and secondary sources. The primary data comprise recordings of traditional ceremonies such as marriage contraction and arbitration, where the use of idioms as indirect expressions was pervasive. Authors’ native speaker intuition was also brought to bear on the analysis of data. Interviews with competent indigenous speakers of Nzema were conducted for useful information and clarification on the data gathered. The secondary data were sourced from two Nzema literary texts. The paper finds that, these culturally constructed body parts related idioms are deliberately employed as both face saving and as politeness devices in the language. 
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发文量
40
审稿时长
12 weeks
期刊介绍: Information not localized
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