弗吉尼亚·伍尔夫在《琼·马丁夫人日记》中的中世纪想象博物馆

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Caroline Marie
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引用次数: 0

摘要

这篇文章表明,弗吉尼亚·伍尔夫在1906年的短篇小说《琼·马丁夫人日记》中想象的中世纪受到了维多利亚晚期博物馆中世纪舞台的影响,反映了维多利亚晚期的中世纪主义。从物质文化研究的角度来看,伍尔夫的故事反映了大英博物馆和南肯辛顿博物馆对中世纪的再现和虚构,形成了类似的中世纪叙事。根据米歇尔·福柯对“异托邦”的定义以及托尼·贝内特对维多利亚博物馆的分析,本文认为伍尔夫对中世纪的虚构证明了过去知识和意识的一种新的、复杂的时间性,这也定义了维多利亚晚期的策展哲学和实践。它分析了这种新的时间性的每一个政权:首先,考古凝视及其通过文学经典对宏大的国家叙事的贡献,其次,戏剧凝视,其重点是引人注目的文物,这有助于图像的神秘性。从时间的角度来看,这导致了过去与现在明显分离的有形遗迹与过去与现在的神秘融合之间的紧张关系,在历史意义上重塑了伍尔夫的当下诗学。
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Virginia Woolf's Imaginary Museum of the Medieval in ‘The Journal of Mistress Joan Martyn’
This article shows that the Middle Ages Virginia Woolf imagines in her 1906 short story ‘The Journal of Mistress Joan Martyn’ are influenced by the staging of the medieval in late-Victorian museums and reflects late-Victorian medievalism. From the perspective of material culture studies, Woolf's tale reflects the representation and fabrication of the medieval by the British Museum and the South Kensington Museum and shapes a similar narrative of the Middle Ages. Relying on Michel Foucault's definitions of ‘heterotopia’ as well as on Tony Bennett's analysis of Victorian museums, this article argues that Woolf's fictionalisation of the medieval evidences a new, complex temporality of knowledge and consciousness of the past which also defines late-Victorian curatorial philosophy and practices. It analyses each regime of that new temporality: first, the archaeological gaze and its contribution to the grand national narrative via the literary canon and, second, the theatrical gaze, with its focus on spectacularly displayed artefacts, that partakes of an image's mystique. In temporal terms, this results in a tension between the tangible remains of a past clearly separated from the present and the mystical fusion of past and present reinscribing Woolf's poetics of the moment within a sense of history.
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