伊斯兰社会形态的结构与动态(7 - 14世纪)

IF 0.9 4区 社会学 0 PHILOSOPHY
J. Batou
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引用次数: 0

摘要

从7世纪到14世纪,穆斯林世界的主要角色是自由的农民,他们在有限而分散的耕地上劳作,他们的社区要缴纳重税。一种独特的游牧生产方式统治着干旱的土地和好战的游牧部落。富裕的商人和手工业者控制着城市的意识形态生产,他们与实际的统治阶级生活在一起,统治阶级因其与国家的接近而获得了特殊的物质特权。由于后者的地位与契约社会的价值观相矛盾,政治权力在社会上被疏远了,需要得到有报酬的士兵的支持,而且往往被吸纳为宗教名人。作者把伊斯兰社会形态描述为有血有肉的人,他们在同样的朝贡生产方式的骨架上发展了自己的特点。他指出,由于发展过程的不平衡和结合,可比较的辩证对立使它们活跃起来。因此,他们的国家和村庄,贫瘠的土地和城市市场,契约意识形态和君主权力永远处于冲突的相互作用中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Structure and Dynamics of Islamic Social Formations (Seventh–Fourteenth Century)
From the seventh to the fourteenth century, the Muslim world’s key actors were free peasants working limited and scattered cultivated areas, whose communities paid heavy taxes. A distinct nomadic mode of production dominated the arid lands and their warlike pastoral tribes. Wealthy merchants and artisans controlled urban ideological production, living next to actual ruling classes, who drew exceptional material privileges from their proximity to the state. Since the latter’s status contradicted the contractual community’s values, political power was socially alienated and needed support from paid soldiers and often co-opted religious notables. The author describes Islamic social formations as real flesh-and-blood beings who developed original features on the same tributary mode of production’s skeleton. He shows that comparable dialectical oppositions enlivened them, stemming from uneven and combined development processes. Thus, their states and villages, barren lands and city markets, contractual ideology and monarchical powers were permanently in conflictual interaction.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
27
期刊介绍: Historical Materialism is an interdisciplinary journal dedicated to exploring and developing the critical and explanatory potential of Marxist theory. The journal started as a project at the London School of Economics from 1995 to 1998. The advisory editorial board comprises many leading Marxists, including Robert Brenner, Maurice Godelier, Michael Lebowitz, Justin Rosenberg, Ellen Meiksins Wood and others. Marxism has manifested itself in the late 1990s from the pages of the Financial Times to new work by Fredric Jameson, Terry Eagleton and David Harvey. Unburdened by pre-1989 ideological baggage, Historical Materialism stands at the edge of a vibrant intellectual current, publishing a new generation of Marxist thinkers and scholars.
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