用以法莲人代替犹太人的工头

IF 0.2 2区哲学 0 RELIGION

ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT Pub Date : 2021-05-26 DOI:10.1515/zaw-2021-2003

N. Na’aman

{"title":"用以法莲人代替犹太人的工头","authors":"N. Na’aman","doi":"10.1515/zaw-2021-2003","DOIUrl":null,"url":null,"abstract":"Abstract The story of the assembly at Shechem (I Reg 11, 26–28.40; 12,1–20*) was composed within a sapiential circle of literati in the Kingdom of Judah in about the mid-seventh century. Underlying the story is a subversive account that depicts sarcastically the establishment of the Israelite monarchy and ridicules the figure of Jeroboam, its founder. In essence, the setting of the new king comprises the replacement of the former Judahite taskmaster by an Israelite one. The Deuteronomist cut short the account of Jeroboam’s rebellion and inserted the episode of Ahijah and Jeroboam. Thereby, he blurred the message of the early story and fitted the sequence of events to his ideological presentation of Israel’s history.","PeriodicalId":45627,"journal":{"name":"ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT","volume":"133 1","pages":"174 - 187"},"PeriodicalIF":0.2000,"publicationDate":"2021-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/zaw-2021-2003","citationCount":"0","resultStr":"{\"title\":\"Replacing a Judahite with an Ephraimite taskmaster\",\"authors\":\"N. Na’aman\",\"doi\":\"10.1515/zaw-2021-2003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The story of the assembly at Shechem (I Reg 11, 26–28.40; 12,1–20*) was composed within a sapiential circle of literati in the Kingdom of Judah in about the mid-seventh century. Underlying the story is a subversive account that depicts sarcastically the establishment of the Israelite monarchy and ridicules the figure of Jeroboam, its founder. In essence, the setting of the new king comprises the replacement of the former Judahite taskmaster by an Israelite one. The Deuteronomist cut short the account of Jeroboam’s rebellion and inserted the episode of Ahijah and Jeroboam. Thereby, he blurred the message of the early story and fitted the sequence of events to his ideological presentation of Israel’s history.\",\"PeriodicalId\":45627,\"journal\":{\"name\":\"ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT\",\"volume\":\"133 1\",\"pages\":\"174 - 187\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-05-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1515/zaw-2021-2003\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/zaw-2021-2003\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/zaw-2021-2003","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}

引用次数: 0

摘要

摘要示剑集会的故事（I Reg 11，26–28.40；12,1–20*）大约在七世纪中期，在犹大王国的一个文人智慧圈子里创作。这个故事背后是一个颠覆性的叙述，讽刺地描述了以色列君主制的建立，并嘲笑其创始人Jeroboam的形象。从本质上讲，新国王的设置包括用以色列国王取代前犹太监工。申命记学家缩短了对耶罗波安叛乱的叙述，插入了亚希雅和耶罗波安的插曲。因此，他模糊了早期故事的信息，并将事件的顺序与他对以色列历史的意识形态描述相吻合。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

Replacing a Judahite with an Ephraimite taskmaster

Abstract The story of the assembly at Shechem (I Reg 11, 26–28.40; 12,1–20*) was composed within a sapiential circle of literati in the Kingdom of Judah in about the mid-seventh century. Underlying the story is a subversive account that depicts sarcastically the establishment of the Israelite monarchy and ridicules the figure of Jeroboam, its founder. In essence, the setting of the new king comprises the replacement of the former Judahite taskmaster by an Israelite one. The Deuteronomist cut short the account of Jeroboam’s rebellion and inserted the episode of Ahijah and Jeroboam. Thereby, he blurred the message of the early story and fitted the sequence of events to his ideological presentation of Israel’s history.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT RELIGION-

CiteScore

0.50

自引率

0.00%

发文量

期刊介绍： The Zeitschrift für die Alttestamentliche Wissenschaft, which is published in four issues of 160 pages each plus supplements, has been the leading international and interconfessional periodical in the field of research in the Old Testament und Early Judaism for over one hundred years. Open to various ways of posing the questions of scholarship, the journal features high quality contributions in English, German, and French. Through its review of periodicals and books, it provides fast and reliable information concerning new publications in the field.