经济殉道者和道德化的其他人:“紧缩时代”英国媒体的社会阶级建构

IF 1.7 2区 社会学 Q1 CULTURAL STUDIES
L. Marsden
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引用次数: 0

摘要

本文描述了一项研究的主要发现,该研究批判性地分析了2010-2016年英国媒体中社会阶级的建构,这是“紧缩时代”的一部分。这项研究聚焦于240篇报纸文章,涵盖6个主题(紧急预算、福利改革、工作福利、卧室税、食物银行和零时合同),为在一个重要背景下——即经济衰退和不平等加剧——阶级是如何构建的提供了关键见解。调查结果表明,支持紧缩的话语主导了报道。在这里,紧缩被描述为必要的,“不可避免的匮乏”的概念形成了一个“道德鸿沟”的基础,在一个模糊的内部群体之间——“普通的辛勤工作的人”,由他们理想化的奋斗和无私的责任感来定义——和一个剥削的“他者”。这既使紧缩合法化,又掩盖了其更广泛的影响。然而,随着影响变得越来越明显,对主流叙事的挑战开始出现。在这些挑战的过程中,阶级固有的斗争被重新置于议程上,阶级越来越被构建为一个“焦虑的概念”——一个可能会跌倒的滑坡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Economic martyrs and moralised others: The construction of social class in UK media during the ‘age of austerity’
This article describes the key findings of a study which critically analyses the construction of social class within UK media during the period 2010–2016 – part of the ‘age of austerity’. Focusing upon 240 newspaper articles covering six topics (emergency budget, welfare reform, workfare, bedroom tax, food banks and zero-hour contracts), the study provides critical insights into how class is constructed in an important context: namely that of economic downturn and rising inequality. The findings suggest that a pro-austerity discourse dominates the coverage. Here austerity is described as necessary, and the idea of ‘unavoidable scarcity’ forms the basis for a ‘moral divide’ between a vague in-group – the ‘ordinary hardworking people’, defined by their idealised struggle and selfless sense of duty – and an exploitative ‘other’. This both legitimises austerity and masks its broader impact. As the impacts become more apparent, however, challenges to the dominant narrative begin to appear. In the course of these challenges, the struggle inherent to class is placed back on the agenda, and class is increasingly constructed as an ‘anxious concept’ – a slippery slope down which one might fall.
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来源期刊
CiteScore
5.50
自引率
4.20%
发文量
69
期刊介绍: European Journal of Cultural Studies is a major international, peer-reviewed journal founded in Europe and edited from Finland, the Netherlands, the UK, the United States and New Zealand. The journal promotes a conception of cultural studies rooted in lived experience. It adopts a broad-ranging view of cultural studies, charting new questions and new research, and mapping the transformation of cultural studies in the years to come. The journal publishes well theorized empirically grounded work from a variety of locations and disciplinary backgrounds. It engages in critical discussions on power relations concerning gender, class, sexual preference, ethnicity and other macro or micro sites of political struggle.
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