Ofelia García, N. Flores, K. Seltzer, Li Wei, Ricardo Otheguy, J. Rosa
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引用次数: 140
摘要
继Boaventura de Sousa Santos之后,本文作者拒绝了抹掉反霸权知识和生活方式存在的“深渊思维”类型,而是采用了建设性地思考种族化双语者的语言和教育所需要的“由内而外”的视角。基于深刻的个人经验和广泛的实地工作研究,我们挑战基于殖民主义的种族语言意识形态的关于语言、双语和教育的普遍假设。采用跨语言的观点,拒绝命名语言的严格殖民边界,我们认为种族化的双语学习者,像所有学生一样,从语言符号学,文化和历史的技能中汲取灵感。指导我们工作的非殖民化方法揭示了这些学生通过源自他们自己知识体系的文化和语言实践来创造世界。我们建议,为了获得正义和成功,非殖民化的教育必须以非霸权的“其他思维”模式为中心,通过关注种族化的双语者的知识和能力,这些知识和能力一直存在,但却不断被深邃的思维扭曲和抹去。
Rejecting abyssal thinking in the language and education of racialized bilinguals: A manifesto
ABSTRACT Following Boaventura de Sousa Santos, the authors of this article reject the type of “abyssal thinking” that erases the existence of counter-hegemonic knowledges and lifeways, adopting instead the “from the inside out” perspective that is required for thinking constructively about the language and education of racialized bilinguals. On the basis of deep personal experience and extensive field-work research, we challenge prevailing assumptions about language, bilingualism, and education that are based on raciolinguistic ideologies with roots in colonialism. Adopting a translanguaging perspective that rejects rigid colonial boundaries of named languages, we argue that racialized bilingual learners, like all students, draw from linguistic-semiotic, cultural, and historical repertoires. The decolonial approach that guides our work reveals these students making a world by means of cultural and linguistic practices derived from their own knowledge systems. We propose that in order to attain justice and success, a decolonial education must center non-hegemonic modes of “otherwise thinking” by attending to racialized bilinguals’ knowledges and abilities that have always existed yet have continually been distorted and erased through abyssal thinking.