阅读《犹大书》中的奴隶制

IF 0.6 1区 哲学 0 RELIGION
C. Bonar
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引用次数: 0

摘要

摘要:近几十年来,圣经学者出于各种原因对《犹大书信》进行了研究,但有一条解释途径仍未得到充分探索,那就是犹大对奴役的处理。在这篇文章中,我认为《犹大》与罗马共和和帝国时代的许多其他文本一样,将信徒描绘成被奴役的人,这是一个概念工具箱(δῦλι)和耶稣作为奴隶(κίρις;δεσπίτης)。在将这三个术语放在古代奴役的背景下之后,我举了三个Jude参与更广泛的奴役话语的例子:(1)对耶稣的忠诚和不忠的重要性κίρις;(2) 奴役者伤害和控制被奴役者身体的能力,以及(3)κί。对Jude的阅读突显了即使是一本简短的《新约》文本,在罗马奴役的词汇、刻板印象和暴力的正常化中也会有多么深刻的嵌入。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Slavery in the Epistle of Jude
Abstract:The Epistle of Jude has been examined by biblical scholars for a variety of reasons in recent decades, but one still underexplored interpretative avenue is Jude's treatment of enslavement. In this article, I argue that Jude pulls from the same conceptual toolbox as many other texts of the Roman republican and imperial eras in its depiction of believers as enslaved people (δοῦλοι) and Jesus as an enslaver (κύριος; δεσπότης). After placing these three terms in the context of ancient enslavement, I offer three examples of Jude's participation in a broader discourse of enslavement: (1) the importance of loyalty and disloyalty to Jesus the κύριος; (2) the capability of the enslaver to harm and control the bodies of the enslaved, and (3) the presumption of the benevolence of the κύριος in offering mercy. This reading of Jude highlights how deeply embedded even a short New Testament text can be in the vocabulary, stereotypes, and normalization of violence of Roman enslavement.
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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