{"title":"战争作为立法的背景","authors":"Juan Wu","doi":"10.1163/15728536-06204003","DOIUrl":null,"url":null,"abstract":"\n While the story of the Magadhan king Ajātaśatru’s seeking the Buddha’s advice on attacking the Vṛjis is well known and much studied, rather less known and little studied are stories of his war or conflict with the Vṛjis embedded in Indian Buddhist monastic law codes. This paper explores these lesser-known stories of Ajātaśatru’s warfare, primarily focusing on their function as narrative frames for monastic rules or exceptions (anāpatti) that have no necessary relation to war. It investigates the rationale behind Indian Buddhist jurists’ utilization of these stories to account for monastic legislation, and discusses the perceptions of war reflected therein. Moreover, the paper shows that Indian Buddhist jurists of different sects or schools do not seem to have shared the same stance on predicting warfare, some arguably more ambivalent than others, especially when a prediction proves wrong and is thus liable to shake the laity’s faith and/or harm the mutual trust between monks themselves.","PeriodicalId":43180,"journal":{"name":"INDO-IRANIAN JOURNAL","volume":"62 1","pages":"293-339"},"PeriodicalIF":0.4000,"publicationDate":"2019-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15728536-06204003","citationCount":"1","resultStr":"{\"title\":\"War as a Backdrop for Legislation\",\"authors\":\"Juan Wu\",\"doi\":\"10.1163/15728536-06204003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n While the story of the Magadhan king Ajātaśatru’s seeking the Buddha’s advice on attacking the Vṛjis is well known and much studied, rather less known and little studied are stories of his war or conflict with the Vṛjis embedded in Indian Buddhist monastic law codes. This paper explores these lesser-known stories of Ajātaśatru’s warfare, primarily focusing on their function as narrative frames for monastic rules or exceptions (anāpatti) that have no necessary relation to war. It investigates the rationale behind Indian Buddhist jurists’ utilization of these stories to account for monastic legislation, and discusses the perceptions of war reflected therein. Moreover, the paper shows that Indian Buddhist jurists of different sects or schools do not seem to have shared the same stance on predicting warfare, some arguably more ambivalent than others, especially when a prediction proves wrong and is thus liable to shake the laity’s faith and/or harm the mutual trust between monks themselves.\",\"PeriodicalId\":43180,\"journal\":{\"name\":\"INDO-IRANIAN JOURNAL\",\"volume\":\"62 1\",\"pages\":\"293-339\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2019-12-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15728536-06204003\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"INDO-IRANIAN JOURNAL\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15728536-06204003\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"INDO-IRANIAN JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15728536-06204003","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
While the story of the Magadhan king Ajātaśatru’s seeking the Buddha’s advice on attacking the Vṛjis is well known and much studied, rather less known and little studied are stories of his war or conflict with the Vṛjis embedded in Indian Buddhist monastic law codes. This paper explores these lesser-known stories of Ajātaśatru’s warfare, primarily focusing on their function as narrative frames for monastic rules or exceptions (anāpatti) that have no necessary relation to war. It investigates the rationale behind Indian Buddhist jurists’ utilization of these stories to account for monastic legislation, and discusses the perceptions of war reflected therein. Moreover, the paper shows that Indian Buddhist jurists of different sects or schools do not seem to have shared the same stance on predicting warfare, some arguably more ambivalent than others, especially when a prediction proves wrong and is thus liable to shake the laity’s faith and/or harm the mutual trust between monks themselves.
期刊介绍:
Indo-Iranian Journal, founded in 1957, focuses on the ancient and medieval languages and cultures of South Asia and of pre-islamic Iran. It publishes articles on Indo-Iranian languages (linguistics and literatures), such as Sanskrit, Avestan, Middle Iranian and Middle & New Indo-Aryan. It publishes specialized research on ancient Iranian religion and the Indian religions, such as the Veda, Hinduism, Jainism and Buddhism (including Tibetan). The journal welcomes epigraphical studies as well as general contributions to the understanding of the (pre-modern) history and culture of South Asia. Illustrations are accepted. A substantial part of Indo-Iranian Journal is reserved for reviews of new research.