革命世界主义及其局限

IF 0.4 Q4 ETHNIC STUDIES
Guo-Quan Seng
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引用次数: 3

摘要

本文分析了中国共产党革命世界主义在东南亚的范围和局限。1945年至1949年间,中共知识分子胡育之和王仁书在东南亚主要城市中心经营着一个左翼报纸网络。他们支持祖国的革命,同时支持该地区的反殖民民族主义运动。采用比较的方法,我认为中国共产党的革命世界主义是根据散居社区的社会结构、非殖民化过程中事件的偶然性以及当地中共领导人的主动行动而发展和分化的。当雅加达的中共面对共和政府对华人的暴行而变得中立时,新加坡和棉兰则继续动员商人和年轻人参加当地的反殖民运动。在新加坡,中国共产党主张温和的、反殖民主义的马来亚民族主义,而在棉兰,中国共产党则主张更为激进的、非同化主义的立场,支持印尼的独立斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revolutionary Cosmopolitanism and its Limits
This article analyzes the extent and limits of the Chinese Communist Party’s (CCP) revolutionary cosmopolitanism in Southeast Asia. Between 1945 and 1949, the CCP intellectuals Hu Yuzhi and Wang Renshu operated a network of leftwing newspapers in Southeast Asia’s major urban centers. They championed the revolution in the homeland, while supporting anti-colonial nationalist movements in the region. Taking a comparative approach, I argue that the CCP’s revolutionary cosmopolitanism developed and diverged on the ground according to the diasporic community’s social structure, the contingency of events in the process of decolonization and initiatives taken by local CCP leaders. While the CCP in Jakarta turned neutral in the face of republican atrocities against Chinese, Singapore and Medan went on to mobilize merchants and youths to take part in local anti-colonial movements. The CCP stood for a moderate, anti-colonial Malayan nationalism in Singapore, in comparison with a more radical, non-assimilationist position in solidarity with Indonesia’s independence struggle in Medan.
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来源期刊
Journal of Chinese Overseas
Journal of Chinese Overseas ETHNIC STUDIES-
CiteScore
0.90
自引率
33.30%
发文量
25
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