Adrar言语社区中的男女教育与文盲

B. Bouhania
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引用次数: 0

摘要

在阿尔及利亚,男女都接受义务教育。这一基本决定是在1962年该国独立后作出的。不久之后,1963年,中央政府决定将从小学到大学的整个教育水平阿拉伯化。与此同时,教育部发起了扫盲方案,以消除这一后殖民时代的祸害。在Adrar的行政部门(或Wilaya),前Tuat,年轻的男性和女性在接受任何正式教育之前,即4-5岁,就进入古兰经学校(Zawaya)。没有参加正规课程的成年人可以参加非正规课程。然而,实际测量和统计数据显示,男女学生的数量并不平衡:本研究论文旨在通过上一次全国人口普查(2008年)、阿扎尔地方教育学院和阿扎尔扫盲中心提供的统计数据来描述这一现象。该方法包括采访上述机构的代表和主任,并调查其档案和登记册。总体结果显示,在正规学校,男孩比女孩多,而在消除文盲的班级中,女性比男性多,这一趋势正好相反。从社会学和社会语言学的角度来看,妇女参加扫盲班的人数增加,可以解释为她们试图达到一定的教育水平,以克服社会困难,攀登社会阶梯,并在社区中获得崇高的社会地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Men and Women’s Education and Illiteracy in Adrar Speech Community
In Algeria, education is compulsory for males and females. This foundational decision was taken right after the independence of the country in 1962. Soon after, in 1963, the central government decided the Arabisation of the whole educational levels starting from primary school till university. At the same period, illiteracy-eradication programmes were launched by the Ministry of Education to get rid of this post-colonial scourge. In the administrative department (or Wilaya) of Adrar, former Tuat, young males and females attend Quranic schools (Zawaya) well before any formal education, that is as early as 4-5 years of age. The adult people who are not enrolled in formal classes could sit for non-formal ones. However, actual measurements and statistics reveal that the number of male and female pupils is not balanced: The present research paper aims at describing this phenomenon through statistics provided by the last National Census (2008), Adrar local educational academy, and Adrar Illiteracy-eradication Centre. The methodology consists in interviewing representatives and directors of the aforementioned institutions and surveying their archives and enrollment registers. The overall results show that the boys are more numerous than the girls in formal schools, while the reverse trend is noticed in Illiteracy-eradication classes where women are more present than men. From sociological and sociolinguistic viewpoints, women’s increase of attendance of illiteracy-eradication classes can be interpreted as their attempt at having a certain educational level to overcome societal difficulties, at climbing up the social ladder, and at securing prestigious social positions within the community.
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