{"title":"“所以我有白血病”:玛格丽·肯普和《圣经》中的苏珊娜","authors":"Jonathan Stavsky","doi":"10.5325/jmedirelicult.47.2.0166","DOIUrl":null,"url":null,"abstract":"abstract:This article documents several unrecorded allusions to Susanna and the Elders (Dan. 13) in The Book of Margery Kempe, analyzes their function, and compares them with similar undetected echoes of the story in the Vita Offae Primi, attributed to Matthew Paris, John Whethamstede's Registrum, Chaucer's Franklin's Tale, Hoccleve's Series, the fabliau \"Auberee,\" and the chantefable Aucassin et Nicolette. Whereas some passages in the Book implicitly liken Kempe to Susanna, others contrast them. Yet the irony that emerges from the latter, for which her second scribe and confessor is probably responsible, does not turn her into a caricature of failed biblical virtue. On the contrary, it humanizes her and provides a glimpse of their intricate relationship.","PeriodicalId":40395,"journal":{"name":"Journal of Medieval Religious Cultures","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"For-soþe I had leuar se ȝow be slayn\\\": Margery Kempe and the Biblical Susanna\",\"authors\":\"Jonathan Stavsky\",\"doi\":\"10.5325/jmedirelicult.47.2.0166\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract:This article documents several unrecorded allusions to Susanna and the Elders (Dan. 13) in The Book of Margery Kempe, analyzes their function, and compares them with similar undetected echoes of the story in the Vita Offae Primi, attributed to Matthew Paris, John Whethamstede's Registrum, Chaucer's Franklin's Tale, Hoccleve's Series, the fabliau \\\"Auberee,\\\" and the chantefable Aucassin et Nicolette. Whereas some passages in the Book implicitly liken Kempe to Susanna, others contrast them. Yet the irony that emerges from the latter, for which her second scribe and confessor is probably responsible, does not turn her into a caricature of failed biblical virtue. On the contrary, it humanizes her and provides a glimpse of their intricate relationship.\",\"PeriodicalId\":40395,\"journal\":{\"name\":\"Journal of Medieval Religious Cultures\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Medieval Religious Cultures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/jmedirelicult.47.2.0166\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Medieval Religious Cultures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jmedirelicult.47.2.0166","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
文摘:本文记录了《玛格丽·肯普之书》中关于苏珊娜和长老们(丹13)的几个未被记录的典故,分析了它们的作用,并将它们与马修·帕里斯(Matthew Paris)、约翰·惠瑟姆斯特德(John Whethamstede)的《书记官处》(Registerum)、乔叟(Chaucer)的《富兰克林的故事》(Franklin’s Tale),fabliau“Auberee”和可唱的Aucassin et Nicolette。书中的一些段落含蓄地将肯普比作苏珊娜,而另一些段落则将其进行了对比。然而,后者的讽刺意味并没有把她变成一个失败的圣经美德的漫画,她的第二个抄写员和忏悔者可能对此负责。相反,它使她人性化,让人得以一窥他们错综复杂的关系。
"For-soþe I had leuar se ȝow be slayn": Margery Kempe and the Biblical Susanna
abstract:This article documents several unrecorded allusions to Susanna and the Elders (Dan. 13) in The Book of Margery Kempe, analyzes their function, and compares them with similar undetected echoes of the story in the Vita Offae Primi, attributed to Matthew Paris, John Whethamstede's Registrum, Chaucer's Franklin's Tale, Hoccleve's Series, the fabliau "Auberee," and the chantefable Aucassin et Nicolette. Whereas some passages in the Book implicitly liken Kempe to Susanna, others contrast them. Yet the irony that emerges from the latter, for which her second scribe and confessor is probably responsible, does not turn her into a caricature of failed biblical virtue. On the contrary, it humanizes her and provides a glimpse of their intricate relationship.