存在对存在:萨特、甘地和阿比那瓦古普塔论主体间性

IF 0.1 0 PHILOSOPHY
Joshua Stoll
{"title":"存在对存在:萨特、甘地和阿比那瓦古普塔论主体间性","authors":"Joshua Stoll","doi":"10.1080/17570638.2021.1975944","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper explores and critiques Sartre’s conception of being-for-others from a non-dual (advaita) perspective. His conception of intersubjectivity as being-for-others views the primary relation between oneself and others as oppressive and objectifying; the other, he says, is the death of my possibilities. It will be argued, however, that others also represent precisely the birth of one’s possibilities. To this end, we will interpret the relation of being to being from a non-dual (advaita) orientation through the work of the contemporary Indian philosopher Ramchandra Gandhi and the medieval Kashmiri polymath Abhinavagupta. Both of these thinkers emphasize the act of address as the primary relation between self-conscious beings, a relation that is fundamentally subjectifying rather than objectifying. Through address, we achieve what Sartre argues is impossible: a free recognition of each other as free self-conscious subjects.","PeriodicalId":10599,"journal":{"name":"Comparative and Continental Philosophy","volume":"13 1","pages":"167 - 179"},"PeriodicalIF":0.1000,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Being to Being: Sartre, Ramchandra Gandhi, and Abhinavagupta on Intersubjectivity\",\"authors\":\"Joshua Stoll\",\"doi\":\"10.1080/17570638.2021.1975944\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This paper explores and critiques Sartre’s conception of being-for-others from a non-dual (advaita) perspective. His conception of intersubjectivity as being-for-others views the primary relation between oneself and others as oppressive and objectifying; the other, he says, is the death of my possibilities. It will be argued, however, that others also represent precisely the birth of one’s possibilities. To this end, we will interpret the relation of being to being from a non-dual (advaita) orientation through the work of the contemporary Indian philosopher Ramchandra Gandhi and the medieval Kashmiri polymath Abhinavagupta. Both of these thinkers emphasize the act of address as the primary relation between self-conscious beings, a relation that is fundamentally subjectifying rather than objectifying. Through address, we achieve what Sartre argues is impossible: a free recognition of each other as free self-conscious subjects.\",\"PeriodicalId\":10599,\"journal\":{\"name\":\"Comparative and Continental Philosophy\",\"volume\":\"13 1\",\"pages\":\"167 - 179\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-05-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative and Continental Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17570638.2021.1975944\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative and Continental Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17570638.2021.1975944","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

摘要本文从非对偶(advaita)的角度来探讨和批判萨特为他人而存在的观念。他的主体间性概念是为他人而存在,认为自己与他人之间的主要关系是压迫性的和物化的;另一个,他说,是我的可能性的死亡。然而,有人会说,其他人也恰恰代表了一个人可能性的诞生。为此,我们将通过当代印度哲学家拉姆昌德拉·甘地和中世纪克什米尔学者阿比那瓦古普塔的作品,从非二元(advaita)取向来解释存在与存在的关系。这两位思想家都强调称呼行为是自我意识存在之间的主要关系,这种关系从根本上是主体化的,而不是客体化的。通过演讲,我们实现了萨特认为不可能实现的目标:自由地承认彼此是自由的自我意识主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Being to Being: Sartre, Ramchandra Gandhi, and Abhinavagupta on Intersubjectivity
ABSTRACT This paper explores and critiques Sartre’s conception of being-for-others from a non-dual (advaita) perspective. His conception of intersubjectivity as being-for-others views the primary relation between oneself and others as oppressive and objectifying; the other, he says, is the death of my possibilities. It will be argued, however, that others also represent precisely the birth of one’s possibilities. To this end, we will interpret the relation of being to being from a non-dual (advaita) orientation through the work of the contemporary Indian philosopher Ramchandra Gandhi and the medieval Kashmiri polymath Abhinavagupta. Both of these thinkers emphasize the act of address as the primary relation between self-conscious beings, a relation that is fundamentally subjectifying rather than objectifying. Through address, we achieve what Sartre argues is impossible: a free recognition of each other as free self-conscious subjects.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
22
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信