{"title":"存在对存在:萨特、甘地和阿比那瓦古普塔论主体间性","authors":"Joshua Stoll","doi":"10.1080/17570638.2021.1975944","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper explores and critiques Sartre’s conception of being-for-others from a non-dual (advaita) perspective. His conception of intersubjectivity as being-for-others views the primary relation between oneself and others as oppressive and objectifying; the other, he says, is the death of my possibilities. It will be argued, however, that others also represent precisely the birth of one’s possibilities. To this end, we will interpret the relation of being to being from a non-dual (advaita) orientation through the work of the contemporary Indian philosopher Ramchandra Gandhi and the medieval Kashmiri polymath Abhinavagupta. Both of these thinkers emphasize the act of address as the primary relation between self-conscious beings, a relation that is fundamentally subjectifying rather than objectifying. Through address, we achieve what Sartre argues is impossible: a free recognition of each other as free self-conscious subjects.","PeriodicalId":10599,"journal":{"name":"Comparative and Continental Philosophy","volume":"13 1","pages":"167 - 179"},"PeriodicalIF":0.1000,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Being to Being: Sartre, Ramchandra Gandhi, and Abhinavagupta on Intersubjectivity\",\"authors\":\"Joshua Stoll\",\"doi\":\"10.1080/17570638.2021.1975944\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This paper explores and critiques Sartre’s conception of being-for-others from a non-dual (advaita) perspective. His conception of intersubjectivity as being-for-others views the primary relation between oneself and others as oppressive and objectifying; the other, he says, is the death of my possibilities. It will be argued, however, that others also represent precisely the birth of one’s possibilities. To this end, we will interpret the relation of being to being from a non-dual (advaita) orientation through the work of the contemporary Indian philosopher Ramchandra Gandhi and the medieval Kashmiri polymath Abhinavagupta. Both of these thinkers emphasize the act of address as the primary relation between self-conscious beings, a relation that is fundamentally subjectifying rather than objectifying. Through address, we achieve what Sartre argues is impossible: a free recognition of each other as free self-conscious subjects.\",\"PeriodicalId\":10599,\"journal\":{\"name\":\"Comparative and Continental Philosophy\",\"volume\":\"13 1\",\"pages\":\"167 - 179\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-05-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative and Continental Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17570638.2021.1975944\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative and Continental Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17570638.2021.1975944","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Being to Being: Sartre, Ramchandra Gandhi, and Abhinavagupta on Intersubjectivity
ABSTRACT This paper explores and critiques Sartre’s conception of being-for-others from a non-dual (advaita) perspective. His conception of intersubjectivity as being-for-others views the primary relation between oneself and others as oppressive and objectifying; the other, he says, is the death of my possibilities. It will be argued, however, that others also represent precisely the birth of one’s possibilities. To this end, we will interpret the relation of being to being from a non-dual (advaita) orientation through the work of the contemporary Indian philosopher Ramchandra Gandhi and the medieval Kashmiri polymath Abhinavagupta. Both of these thinkers emphasize the act of address as the primary relation between self-conscious beings, a relation that is fundamentally subjectifying rather than objectifying. Through address, we achieve what Sartre argues is impossible: a free recognition of each other as free self-conscious subjects.