新异教的新上帝

IF 0.4 0 RELIGION
Ethan Doyle White
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引用次数: 0

摘要

现代异教徒以过去为导向,从曾经存在于欧洲及其周围的前基督教宗教中寻求灵感和合法性。这导致现代异教徒团体采用了各种关于前基督教宗教及其生存的思想,这些思想源于19世纪末和20世纪初的学术,包括“绿人”的概念。认为中世纪教会建筑的叶状头证明了前基督教宗教生存到中世纪晚期的证据,正如拉格伦夫人在1939年以最完整的形式表达的那样,吸引了早期的巫术崇拜者,如杰拉尔德·加德纳和多琳·瓦利恩特,他们将这些头像解释为对巫术崇拜者角神的描绘。到了20世纪90年代,绿人已经成为现代异教徒环境中的一个流行形象,越来越多地融入仪式中,而21世纪初,致力于这位新森林神的现代异教徒文学也在发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New God for a New Paganism
Modern Pagan religions are past-oriented, seeking inspiration and legitimation from the pre-Christian religions that once existed in and around Europe. This has led modern Pagan groups to adopt various ideas about pre-Christian religions and their survival that stem from late nineteenth and early twentieth-century scholarship – including the notion of the Green Man. The belief that the foliate heads of medieval ecclesiastical architecture demonstrated evidence for a pre-Christian religion surviving into the High and Late Middle Ages, as articulated in its most complete form by Lady Raglan in 1939, appealed to early Wiccans such as Gerald Gardner and Doreen Valiente, who interpreted these heads as depictions of the Wiccan Horned God. By the 1990s, the Green Man had become arecurring image in the modern Pagan milieu who was increasingly incorporated into ritual, while the 2000s witnessed the growth of modern Pagan literature devoted to this new sylvan god.
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