“印刷的跟班”:装模作样和档案中矛盾心理的表现

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Sarah Mayo
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引用次数: 0

摘要

本文分析了档案资源的能力,使早期现代江湖的特别短暂和不稳定的表演变得可访问,并对表演研究有意义。由于漫画家是流动的表演者和医生,他们的多重角色挑战了监管机构,几乎没有产生持久的记录,本文认为,通过查阅可用的档案材料,而不是作为事实记录,而是作为功能记录,可以最好地恢复和访问漫画家的表演。毕竟,像与漫画家有关的传单这样的文件是实用的,它邀请读者见证表演并测试医疗服务。法案等自写文件以及代表性和虚构文本复制并重演了被认为是装腔作势的表演策略,即培养矛盾修辞和强迫对真相进行独立判断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Printed follyes”: Mountebanks and the Performance of Ambivalence within the Archive
This article analyzes the ability of archival resources to make the especially transient and unstable performances of early modern mountebanks accessible and meaningful for performance studies research. Because mountebanks were itinerant performers and medical practitioners whose multiple roles challenged regulatory authorities and generated few lasting records, this article argues that mountebank performances may be best recovered and accessed by approaching the available archival materials not as records of fact, but of function. Documents like handbills associated with mountebanks were, after all, functional, inviting their readers to witness performances and test medical services. Self-authored documents like bills as well as representational and fictional texts replicate and reenact performative strategies attributed to mountebanks, namely, the cultivation of ambivalent rhetoric and compulsion to independent judgment of truth.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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