葛兰西与“小说问题”

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Roberto M. Dainotto
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引用次数: 0

摘要

也许组织小说形式最重要的手段是叙事视角。巴赫金在《小说中的话语》(1934-1935)中认为,事实上,“小说中的每一种语言都是一种观点,是一种现实社会群体及其具体代表的社会意识形态概念系统。任何对世界的基本观点都必须是具体的、社会体现的观点,而不是抽象的、纯粹的语义立场。”György Lukács,同样,在1923年的《历史与阶级意识》中发现了无产阶级的特殊立场,将小说——例如1938年的《历史小说》——定义为“有意识和一致地应用……具体的历史观点”。仔细观察一下,就在几年前,安东尼奥·葛兰西(Antonio Gramsci)在对意大利小说传统的观察中(有些晦涩)触及了类似的理论问题:“钥匙的‘观点’不可能是锁的‘观点’。”这一观察反过来又为意大利小说中表现“人民”的各种方式开辟了一条真正的分类之路——从曼佐尼的“家长作风”到陀思妥耶夫斯基的“伪科学”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Points of View: Gramsci and “the Question of the Novel”
Perhaps the most essential device for the organization of the novel form is narrative point of view. Mikhail Bakhtin, in “Discourse in the Novel” (1934–1935), maintains in fact that “every language in the novel is a point of view, a socio-ideological conceptual system of real social groups and their embodied representatives. … Any point of view on the world fundamental to the novel must be a concrete, socially embodied point of view, not an abstract, purely semantic position.” György Lukács, too, having discovered the particular Standpunkt of the proletariat in History and Class Consciousness of 1923, would define the novel—for instance The Historical Novel in 1938—as the “conscious and consistent application of … specifically historical viewpoints.” On closer inspection, Antonio Gramsci, only a few years earlier, had touched on similar theoretical issues in a (somewhat cryptic) observation on the Italian novelistic tradition: “the ‘point of view’ of the key cannot be that of the lock.” This observation in turn opened the way to a veritable taxonomy of various ways of representing “the people” in the Italian novel - from Manzoni’s “paternalism” to Dostoevsky’s “con-science.”
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来源期刊
Italian Culture
Italian Culture HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
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发文量
21
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