关于特殊教育的八大误区

J. Kauffman, Patricia L. Pullen
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引用次数: 7

摘要

关于残疾和特殊教育的神话在公众心目中很常见(Hallahan&Kauffman,1994)。很多时候,神话也会进入特殊教育工作者的观念和专业实践中。神话是诱人的信仰;它们表达了我们的恐惧和希望。然而,用事实取代神话是很重要的,因为基于虚构的感知和实践可能会产生负面后果。理解神话的吸引力也很重要,对神话来说也是如此。1,提醒我们需要解决的现实问题。一个神话通常源于对一个重大问题的观察和解决它的愿望,而神话产生的那部分真相是我们试图纠正误解时不能丢失的碎片。神话的局部真实性使其难以对抗。神话与现实的区别在于它对事实的过度概括、歪曲或误用。嵌入神话中的真相片段比纯粹的幻想或全面的谎言更难被忽视。因此,在法庭上,我们可能会被要求宣誓说出“真相,整个真相,除了真相什么都不说”。我们认识到,部分真相与完全的谎言一样具有破坏性,甚至更具破坏性。为了我们的讨论目的,我们将神话定义为不加批判地接受的部分真相,尤其是在支持现有或拟议做法的情况下。影响特殊教育实践和政策的神话数量大大超过了我们在本文中可以讨论的数量。我们只选择了八个我们认为特别重要的项目。对于每一个,我们首先讨论神话的部分真理的起源。然后,我们描述了维持神话的一些负面后果,并提出了我们认为应该取代神话的全部真相。我们在结束对每一个神话的讨论时,都会说明神话应该提醒我们做什么,呼吁我们注意导致神话的问题或担忧,在任何试图用整个真相取代神话的尝试中,都必须认识到这一点。对于前六个神话,我们提供了与神话背道而驰的轶事,这些轶事来自我们自己的职业经历。对于最后两个神话,我们提供了来自专业文献的例证性引用。我们警告说,仅凭我们的轶事并不能提供足够的证据来反驳这些神话。它们主要用于将我们对神话的讨论与实际教学经验联系起来。神话本身往往源于轶事,并由轶事延续下去,我们必须意识到,仅凭轶事就可能产生严重的误导。最终,纠正一个神话需要积累可靠的经验数据和仔细的逻辑分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eight Myths about Special Education.
Myths about disabilities and about special education are common in the public mind (Hallahan & Kauffman, 1994). Too often, myths find their way into the perceptions and professional practices of special educators as well. Myths are alluring beliefs; they express something of our fears and hopes. Nevertheless, replacing myths with facts is important, as perceptions and practices based on fictions can have s.,ri<'''" r~gative consequences. Understanding the attraction of myths is important, too, for myths si, 1. 1 , remind us of the realities we need to address. A myth typically grows out of the observation of a significant problem and a desire to address it, and the fraction of truth from which the myth grows is a fragment that must not be lost in our attempt to correct a misunderstanding. The partial truth of a myth makes it hard to combat. A myth is distinguished from reality by its overgeneralization, distortion, or misapplication of fact. The fragment of truth embedded in a myth is much harder to discount than pure fantasy or a full-blown lie. For this reason, in a court of law we may be asked to swear to tell "the truth, the whole truth, and nothing but the truth." We recognize that partial truths are as damaging as complete untruths, if not more so. For purposes of our discussion, we define a myth as a partial truth that is accepted uncritically, especially in the support of existing or proposed practices. The number of myths influencing special education practice and policy greatly exceeds the number we can discuss in this article. We have chosen only eight that we think are particularly important. For each of these, we first discuss the origins of the partial truth of the myth. Then we describe some of the negative consequences of maintaining the myth and present what we believe to be the whole truth that should replace the myth. We end our discussion of each myth with statements about what the myth should remind us to do, a call to be mindful of the problem or concern that gave rise to the myth, which must be recognized in any attempt to replace the myth with the whole truth. For the first six myths we provide anecdotes, drawn from our own professional experiences, that run counter to the myths. For the last two myths we provide illustrative quotations from the professional literature. We caution that our anecdotes alone do not provide sufficient evidence to refute the myths. They serve primarily to connect our discussion of the myths to actual teaching experience. Myths themselves often arise from and are perpetuated by anecdotes, and we must be aware that anecdotes alone can be seriously misleading. Ultimately, correcting a myth requires accumulating reliable empirical data and careful logical analysis.
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