极端主义:哲学分析

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
A. Craiutu
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引用次数: 0

摘要

这是戈德史密斯所关心的(阿林斯基告诉我们,大约五年后)。或者阿林斯基自己将成为一个新时代的先知,拥有狂热的追随者。虚无主义就是虚无主义。在这一点上,我同意陀思妥耶夫斯基的观点:解决狂热问题的办法不是一种更合理、更少激情、更少抽象、更少暴力的虚无主义。正如昆汀·塔伦蒂诺向我们展示的那样,尽管阿尔多·雷恩中尉在杀人时非常冷静、非常理性,但他的狂热程度丝毫不亚于盖世太保军官汉斯·兰达——他仍然是一个无耻的混蛋。兰达,就像陀思妥耶夫斯基自己写的那样,总结道:“我意识到人类一旦放弃尊严,就能取得多么巨大的成就。”一个令人不安的事实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Extremism: A Philosophical Analysis
which Goldsmith is concerned (in about five years, Alinsky tells us). Or Alinsky will himself become the prophet of a new age with fanatical followers. Nihilism is nihilism is nihilism. On this, I’m with Dostoevsky: the solution to the problem of fanaticism is not a more reasonable, less impassioned, less abstract, less violent nihilism. As Quentin Tarantino shows us, even though perfectly calm and perfectly reasonable while killing human beings, Lt. Aldo Raine is no less a fanatic than the Gestapo officer Hans Landa— he’s still an inglourious basterd. Landa, as if written by Dostoevsky himself, sums it up: “I’m aware what tremendous feats human beings are capable of once they abandon dignity.” An uncomfortable truth.
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来源期刊
European Legacy-Toward New Paradigms
European Legacy-Toward New Paradigms HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
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发文量
97
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