最初有…——重新思考“信仰”和“信任”作为分析对象的概念

IF 0.5 4区 心理学 Q4 PSYCHIATRY
Ofrit Shapira-Berman
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引用次数: 0

摘要

本文提出了精神分析中“信仰”和“信任”的区别。它提出了一种观点,即一个人的信仰可能被认为是一种天生的品质,它促进了一种感觉,即未来拥有比已经遇到的更多的可能性,并允许个人发展和前进。另一方面,信任是一种后天习得的品质,是在母婴关系中形成的,是基于经验的。信任和信念都在病人利用他们的分析改善生活的能力中发挥着重要作用,尽管它们各自具有不同的功能,相互补充。作者认为“没有病人这种东西”(除了精神分析师的信仰)。精神分析师对病人的可能性抱有信心的能力,在其中,一(信心)和二(信任)之间的辩证张力,作为“信心的阿尔法函数”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
At the Beginning There Was…– Re-Considering the Concepts of ‘Faith’ and ‘Trust’ as Analytic Objects
Abstract This article proposes a distinction between “faith” and “trust,” within psychoanalysis. It puts forth the idea that one’s faith might be thought of as an inborn quality that promotes the feeling that the future holds within it more possibilities than those already encountered and allows the individual to develop and move forward. On the other hand, trust is an acquired quality, shaped within the mother-infant dyad, and is experience-based. Both trust and faith play a significant role in a patient’s ability to use their analysis to better their lives, albeit each holds a different function, complementary to one another. The author suggests that “there is no such thing as a patient” (apart from the analyst’s faith). The analyst’s capacity to have faith in the patient’s possibilities holds, within it, the dialectic tension between oneness (faith) and twoness (trust), acting as an “alpha function of faith.”
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CiteScore
0.90
自引率
0.00%
发文量
19
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