日本明治维新和日本明治维新

IF 0.6 0 RELIGION
T. Miura
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引用次数: 0

摘要

细野Yōsai細 野 要 斎 (1811–1878),一位Owari领地官员,留下了一本名为Kankyōmanpitsu的长篇日记感興漫筆 (《闲适随笔》),收录1836年至1878年的记述。1867年末的条目描述了ee ja nai kaええじゃないか 在名古屋发展起来的现象。Yōsai对伊家奈卡的描绘与它被认为是一场喧闹的混乱的形象相矛盾,在这场混乱中,民众表达了他们对德川政权的不满。相反,我们看到的是一系列本地化的纪念护身符的宗教活动(ofudaお札) 据说是从天上掉下来的,其中许多代表在名古屋特别受欢迎的神。本文通过对Kankyōmanpitsu的考察,认为必须在特定地区的基础上评估义和团与明治维新之间的关系,而明治维新的叙事与理解名古屋义和团的性质没有直接关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ee ja nai ka and the Meiji Restoration
Hosono Yōsai 細 野 要 斎 (1811–1878), an Owari domain official, left a voluminous diary titled Kankyō manpitsu 感興漫筆 (Random Jottings Composed at Leisure), containing accounts from 1836 to 1878. Entries addressing the late months of 1867 describe the ee ja nai ka ええじゃないか phenomenon that developed in Nagoya. Yōsai’s portrayals of the ee ja nai ka contradict its received image as a rowdy pandemonium in which the populace expressed their resentment against the Tokugawa regime. Rather, what we see is a series of localized religious activities commemorating talismans (ofuda お札) that reportedly fell from the sky, many of them representing deities particularly popular in Nagoya. Based on an examination of Kankyō manpitsu, this article argues that the relationship between the ee ja nai ka and the Meiji Restoration must be evaluated on a region-specific basis and that the narrative of the Meiji Restoration is not directly relevant to understanding the nature of the ee ja nai ka in Nagoya.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
6
期刊介绍: JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.
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