走向变革正义的反种姓和女权主义视野:分析反对性暴力的社交媒体行动主义

IF 1.4 Q2 COMMUNICATION
Sujatha Subramanian, Riddhima Sharma
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引用次数: 1

摘要

摘要本文试图通过对两个案例研究的交叉分析,了解印度围绕性别和性暴力的社交媒体话语中正义观念是如何概念化的:海得拉巴兽医强奸和谋杀案和学术界性骚扰者名单,在Twitter、Instagram和Facebook上引发了许多关于性暴力和司法的对话。虽然粗略阅读这两种社交媒体回应可能会认为这既是对正当程序的拒绝,也是在司法系统结构之外寻求正义,但我们认为,有必要仔细阅读两者,以了解这些正义呼吁所采取的不同轮廓。此外,我们研究了这两种不同的关于性暴力的社交媒体对话如何以不同的方式将性暴力的受害者/幸存者集中在一起,以了解他们如何参与尸体和反尸体政治。最后,我们试图基于社交媒体上的反种姓女权主义干预,特别是借鉴达利特女权主义者的工作,包括那些创建LoSHA的人,来定义变革性正义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Toward an Anti-Caste and Feminist Vision of Transformative Justice: Analyzing Social Media Activism Against Sexual Violence
Abstract This article attempts to understand how ideas of justice are conceptualized within social media discourses around gender and sexual violence in India through an intersectional analysis of two case studies: the case of the rape and murder of a Hyderabad veterinarian and the List of Sexual Harassers in Academia, or LoSHA, which generated many conversations on sexual violence and justice on Twitter, Instagram, and Facebook. While a cursory reading of these two social media responses might see both as a rejection of due process and as seeking justice outside the structures of the judicial system, we argue that a closer reading of both is necessary to understand the different contours that these calls for justice have taken. In addition, we study how these two different social media conversations on sexual violence have centered the victim/survivor of sexual violence differently to understand how they engage with carcerality and anti-carceral politics. We conclude by attempting a definition of transformative justice based on anti-caste feminist interventions on social media, specifically drawing on the work of Dalit feminists, including those who created LoSHA.
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
21
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